Titlebook: New Left, New Right and Beyond; Taking the Sixties S Geoff Andrews (Senior Lecturer in Politics),Richar Book 1999 Palgrave Macmillan, a div

Complement

aggrieve

發(fā)誓放棄

The New Right and the 1960s: the Dialectics of Liberation,version of events. What is so striking about the 1960s, however, which marks it out from any comparable era in modern British history, is just how different those narratives proved to be, as if there were two or more tribes living together, side by side, who spent ten years barely noticing each othe

Consensus

The New Right, New Labour and the Problem of Social Cohesion,ng, however, for there is a third core political ideology of modernity — liberalism — which cannot be located on this continuum. In Britain, classical liberalism withered at around the same time (the late nineteenth century) as modern socialism emerged. Socialism thus displaced liberalism as the ant

rectum

,1968’s Unfinished Business — Cultural Equality and the Renewal of the Left,tical characteristic of Margaret Thatcher and Tony Blair is their relish in condemning the legacies of the sixties while selectively deploying its rhetoric for their own ends. Mrs Thatcher destroyed the radical Greater London Council (which put resources and political clout behind ideas seeded by th

BRIDE

The Long Sixties in the Short Twentieth Century,ys, waiting for the end.‘Waiting for the end, boys, waiting for the end’: such is the refrain of William Empson’s hilarious parody ‘Just a Smack at Auden’ published in 1937 (Skelton, 1964: 64). His direct target was Auden’s ‘A Communist to Others’ (published in 1933) but that refrain highlighted the

粘連

The Rise and Fall of an Anti-Racism: from Political Blackness to Ethnic Pluralism, can be understood in terms of a black—white racial dualism. From the 1960s onwards a growing body of political activists, social researchers and equality professionals have answered this question with a‘yes’, till by the mid to late 1980s the idea was a racial equality orthodoxy. It is perhaps most

BINGE

From Berkeley to Blair: a Dialogue of the Deaf?, cultural trends, but our own growth and development, or lack of it. Noticeably absent, however, from most political or intellectual discussions is self-interrogation. This is not surprising given the vulnerablity that this can expose. There is a strange pretence that we have always been what we are

Coeval

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