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Titlebook: New Directions for Catholic Social and Political Research; Humanity vs. Hyper-M Guido Giacomo Preparata Book 2016 The Editor(s) (if applica

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發(fā)表于 2025-3-21 19:25:56 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱New Directions for Catholic Social and Political Research
副標(biāo)題Humanity vs. Hyper-M
編輯Guido Giacomo Preparata
視頻videohttp://file.papertrans.cn/666/665072/665072.mp4
概述Presents a truly global array of perspectives, with contributors from Australia, Cameroun, Canada, Italy, Slovenia, Timor East, and the United States.Offers a singular, important call to move beyond t
圖書封面Titlebook: New Directions for Catholic Social and Political Research; Humanity vs. Hyper-M Guido Giacomo Preparata Book 2016 The Editor(s) (if applica
描述.This book offers scholars who ground their research in compassion and pacifism a new framework for the socio-political analysis of current global events. By tackling a broad range of critical themes in various disciplines, the essays compose a critical narrative of the ways in which power and violence shape society, culture, and belief. In addition to the contemporary dynamics of international economics, political murder, and the rhetorical antagonism between Christianity and Islam, the book addresses cultural strife in the West, the societal effects of neoconservative hegemony in the United States and the world, and the overall question of religious credence in connection with political action. All such topics are discussed with a view toward providing solutions and policies that are informed by a comprehensive desire to resist violence and war, on the one hand, and to fomentcohesion and harmony at the community level, on the other.?.
出版日期Book 2016
關(guān)鍵詞Reformist; Modernity; Catholic; Protestant; Rene Girard
版次1
doihttps://doi.org/10.1007/978-3-319-33873-6
isbn_softcover978-3-319-81621-0
isbn_ebook978-3-319-33873-6
copyrightThe Editor(s) (if applicable) and The Author(s) 2016
The information of publication is updating

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發(fā)表于 2025-3-21 23:58:46 | 只看該作者
,The Neoconservative Influence on American Catholics, 1950–2015: Smothering Pacifism in the Cradle,s. The believers typically targeted by Neoconservatism tend to be traditionalist quasi-intellectuals; they are those formed to be most sensitive to the hortative mystique of the Founding Fathers, those most responsive to the call to order, responsibility, hard work, the business ethos, discipline, and “moral commitment to society.”.
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Unspeakable: James W. Douglass, Non-violence, and Political Murder,e of the Real; for Christ, the Roman Imperium. The supreme moment of political subversion within the New Testament—“.…”—may, within Zizek’s terms, be understood as a clandestine strategy of the asymmetrical deployment of a transformative symbolic order against the violence of the Real.
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,On the Science of Discord The “Diabolic” Idiom of French Postmodernism and the “Politics of Diversirovement in the overall makeup of civic America, and as such it therefore continues to be vigorously encouraged. The move appears to be the natural fruit of progressivism and of a not inconspicuous desire on the part of America’s traditional, White, and male-driven elite to make amends for its brutal past.
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Blasphemous Speech in a Secular Society: An Anachronism?,et, and the Koran. In accordance with Islamic law, the author and those responsible for the book’s publication were thereupon proclaimed, . as it were, guilty of death. It was a watershed moment for Great Britain and other Western liberal democracies, which had to respond to what was in effect the a
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Unspeakable: James W. Douglass, Non-violence, and Political Murder,mplications of his tireless self-promotion. Zizek’s meaning is that violence against the symbolic order (Gandhi), no matter how “otherwordly,” is of vastly greater transformative potential than any physical war against the Real (Hitler), no matter how materially destructive.. Zizek’s deployment of G
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