Titlebook: New Confucianism: A Critical Examination; John Makeham Book 2003 John Makeham 2003 China.Chinese.Confucianism.cross-fertilization.culture.

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賞錢(qián)

mastopexy

Introductions is because the term “Confucianism” has been variously applied to so many different things, some of the more common being the philosophical and ethical teachings of a number of thinkers (including Confucius), a tradition of scholarship, a religion, a social ethic, and a state ideology. One scholar

EVADE

The Retrospective Creation of New Confucianism there is little evidence that New Confucianism had attained a degree of integration or coalescence sufficient for it to be recognized and promoted as a distinct philosophical movement or school of thought before the 1970s. Crucially, up until that time, the “New Confucians” did not have a sense of

Magnitude

無(wú)彈性

Reconstructing the Confucian Ideal in 1980s China: The “Culture Craze” and New ConfucianismFueled with ammunition from a range of imported “isms,” participants in the cultural debates attempted to map out national and Western cultural territories. Many intellectuals attempted to redefine what is meant by Chinese culture and to rediscover the “national essence” through their study of New C

Obsessed

Li Zehou and New Confucianism New Confucianism outside mainland China, Li Zehou, an avowed Marxist or “post-Marxist,” would be the last person to be accorded a place in the New Confucian canon. It is their common perception that Marxists and communists are responsible for destroying the Confucian tradition in China. By a curiou

gusher

What is Confucian and New about the Thought of Mou Zongsan?t the theoretical framework of Mou’s thought system. I will do this with the aim of introducing the subject to a Western readership largely unfamiliar with New Confucian thought. The other two objectives focus on the “New Confucian” label used to identify Mou’s thought. I will first establish that M

Ataxia

嚴(yán)厲譴責(zé)

The “Last Buddhist”: The Philosophy of Liang Shumingn fact, a Confucian. Guy Alitto’s 1986 publication, . (hereafter, .) has provided considerable currency for this assumption in the West. In this chapter, I will explore an alternative portrayal of Liang, asking whether it is more valid to categorize the spirit, views, and philosophy of Liang Shuming