Titlebook: New Approaches in History and Theology to Same-Sex Love and Desire; Mark D. Chapman,Dominic Janes Book 2018 The Editor(s) (if applicable)

尖

Genders and Sexualities in Historyhttp://image.papertrans.cn/n/image/664792.jpg

使腐爛

https://doi.org/10.1007/978-3-319-70211-7sexuality; religion; Christianity; faith; sexual revolution

乞討

賄賂

組成

Theological Amnesia and Same-Sex Love,structions based upon it. His chapter continues by arguing that the churches have nothing to fear from the replacement of the modern sex binary by a continuum that embraces gender, sex and orientation.

歡呼

,Sexual Ethics in the Shadow of Modernism: George Tyrrell, André Raffalovich and the Project that Ne contemporary thought and believed that Raffalovich was well placed to undertake a similar project for sexual morality. Although Raffalovich declined to do so, Tyrrell’s letters to his friend indicate what that project might have looked like.

Ornament

,‘Pope Norman’, Griffin’s Report and Roman Catholic Reactions to Homosexual Law Reform in England anly informed, jurisprudential writings of the prominent Catholic politician and polemist, Norman St-John Stevas. Both case studies illustrate the growing capacity and confidence of an educated, middle-class Catholic elite to formulate new theological positions and interrogate traditional teachings on love and sexuality.

充足

Some Found a Niche: Same-Sex Attracted People in Australian Anglicanism, Church before the 1960s. However, there is evidence from the mid-nineteenth century onwards that some same-sex attracted people, although secretive about their sexuality, were able to find spaces within Anglicanism.

LAY

,‘The Ecclesiastical Wing of the Lavender Revolution’: Religion and Sexual Identity Organising in th wake of the 1969 Stonewall Riots in New York City. She argues that focusing on Christianity in relation to this history counters the implicit and explicit ways that queer histories are often told without attention to religion.

收養(yǎng)

,: An Early Manifesto for an Affirming Christian Ministry to Homosexuals,ld abandon neither Christianity nor the Church. More specifically he called for the advancement of civil rights for homosexuals; the construction of pro-homosexual theologies; the education, ordination, and career placement of ‘out’ homosexuals; and marriage equality for same-sex couples.