Titlebook: Natural Law and Civil Sovereignty; Moral Right and Stat Ian Hunter,David Saunders Book 2002 Palgrave Macmillan, a division of Macmillan Pub

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The Moral Conservatism of Natural Rightsacy to and seek protection from political authority is taken to be the legacy of a chequered history of political theory and practice. In this history Protestant natural lawyers played a significant early role and, consequently, it is to these thinkers that one is often led when searching for the or

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Pufendorf’s Doctrine of Sovereignty and its Natural Law Foundations and to reconsider the degree to which this conception of sovereignty may be regarded as ‘secular-absolute’. I do not wish thereby to deny the modern aspects in his theory that may justify such a valuation. In separating natural law from moral theology, Pufendorf excluded the concept of man’s divine

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: Natural Law and the Sovereign in the Writings of Thomas Hobbesological theory of obligation (Warrender versus Skinner);. either he is or is not a social contract theorist (Gauthier versus Hampton);. either he is an epistemologist or a metaphysician (Tuck versus Zagorin);. he is or isn’t a natural law theorist (Martinich versus Barry)..

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Probability, Punishments and Property: Richard Cumberland’s Sceptical Science of Sovereignty religious and political conflict during that period. Fragile political stability often coexisted with problems of religious pluralism. In these contexts natural law theory offered a useful means of sidestepping intractable religious conflict while at the same time offering new resources for the leg

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The Prince and the Church in the Thought of Christian Thomasiusered provocative and extreme by many of his contemporaries. It is often argued that one of the reasons for the notoriety of Thomasius’ views was his use of a secular natural law in defining this relationship. It is the use of secular argument to define the status of the church that is often regarded

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Sovereignty and Resistance: The Development of the Right of Resistance in German Natural Law the one hand, he is then authorised to enact and repeal laws entirely independently; that is, without the intervention of any third party; on the other hand, he is not subject to his own laws. This model assumes that all power in the state is monopolised, and it abolishes the diversity of mutualist

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From the Virtue of Justice to the Concept of Legal Order: The Significance of the , in Hobbes’ Political philosophy on a scientific foundation.. Although this claim has been supported in a variety of ways, Hobbes’ concept of justice has never been analysed in this regard.. I want to make a contribution to the view that Hobbes was the initiator of a distinctively modern natural law by examining the

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