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Titlebook: Minimalinvasive Haartransplantation; Reza P. Azar (?rztlicher Leiter) Book 2015 Springer-Verlag Berlin Heidelberg 2015 Alopecia.Alopezie.B

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發(fā)表于 2025-3-23 12:33:15 | 只看該作者
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發(fā)表于 2025-3-23 16:25:27 | 只看該作者
https://doi.org/10.1007/978-3-662-53644-5adaptive secure computation; cloud computing; cryptocurrency; oblivious transfer; verifiable delegation
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發(fā)表于 2025-3-23 19:18:58 | 只看該作者
A. E. Smart,W. T. Mayo Jr.oblast growth factor, platelet-derived growth factor and transforming growth factor P. We review the expression pattern of these factors in gliomas, their functional contribution to tumor angiogenesis — also in relation to vascular endothelial growth factor, and the effects resulting from their inhibition or overexpression in gliomas ..
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發(fā)表于 2025-3-24 00:30:56 | 只看該作者
Introduction: The Context of the Annotations and Our Method of Approachent is divided into four stages: (1) The ., (2) The Middle Period (1929–1933), (3) . (1933–1935) and (4) . (1937–1944). Wittgenstein’s relation to Hardy is characterized, and the overall structure of this book is surveyed.
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發(fā)表于 2025-3-24 03:47:44 | 只看該作者
Summary of Findings and Implications,cycle. The potential offered by MHD has been demonstrated by studies showing coal-to-busbar conversion efficiencies approaching 50% with an electricity cost lower than that of competitive systems. Low NO. and SO. emission levels are obtained. The development program in the world will be described br
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發(fā)表于 2025-3-24 10:20:30 | 只看該作者
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發(fā)表于 2025-3-24 11:23:14 | 只看該作者
Christian Martin Bonessstory of their field of knowledge, or students of the history of logic with knowledge of modern achievements in this field, could be mentioned. For example, Trentman (1977:41) in his recent edition of Vincent Ferrer‘s Tractatus de Suppositionibus, ‘Treatise on suppositions‘, elucidates Ferrer‘s theo
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發(fā)表于 2025-3-24 17:36:53 | 只看該作者
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發(fā)表于 2025-3-24 21:13:55 | 只看該作者
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發(fā)表于 2025-3-25 02:23:23 | 只看該作者
Aaron Wildavskynd unthinking habit, and founded a novel epistemology on the idea of making custom’s inherent educative power the object of social strategy, of disciplinary and moral cultures. Locke reimagined custom not only as a site for the strategic rather than chance reproduction of human understanding but als
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