Titlebook: Michel Foucault and the Games of Truth; Herman Nilson Book 1998 Herman Nilson 1998 aesthetics.bibliography.care.culture.Friedrich Nietzsch

jungle

The Art of Temperances to show why we reveal ourselves today as desiring subjects. After the preceding discourse analysis and an analysis of power reminiscent of the first volume of ., Foucault turns his attention to the technologies of the self, ‘to study the games of truth in the relationship of self with self and the

機密

A Culture of the Selfn if ancient erotics was beginning to be transferred from attention towards the boy to an ascetic attitude of the subject — the turning point personified by Socrates did not yet approach a hermeneutics of the self, but rather an ethics of self-control and self-mastery.

天賦

The Role of Powerhe often asserted thesis that Foucault’s primary interest was in the development of an analysis of power phenomena. Foucault himself denied this thesis, and saw his work as a building block in a project which attempted to reconstruct a history of the methods of subjectivization. ‘[My objective] has

ATRIA

The Project of the Genealogiestantly gave his opinion on his books, commenting on them, and where necessary even correcting them; he wrote, under the pseudonym Maurice Florence (cf. DE 4/631–6), a summary of his thought and the most important aims of his studies. This form of intervention, anticipating misunderstandings, neverth

fertilizer

jumble

The Care of the Truthigation of truth’ (DE 4/723). This concern for the truth reads from Plato to Hegel like the history of an obsession, in which attempts to undermine this tradition remain marginal. ‘Things being as they are, nothing so far has shown that it is possible to define a strategy outside of this concern’ (D

commensurate

Technologies of the Selfthe examples of medicine, psychiatry, punishment and other areas, he had tried to show that the institutions and so-called scientific discourses he examined are not something inevitable that must be accepted,. but can be analysed as ‘very specific “truth games’” (TS 18); games which are based on con

財主

Unsaturated-Fat

I, Nietzschei-Nietzschean theses (which are nevertheless Nietzschean!) — what can be done in this or that domain. I attempt nothing else, but that I try to do well’ (DE 4/704). By thus acknowledging Nietzsche in an interview. only a few weeks before his death, Foucault expressed what had long been evident: His

勾引