Titlebook: Merleau-Ponty‘s "Phenomenology of Perception"; A Guide and Commenta Monika M. Langer Book 1989 Palgrave Macmillan, a division of Macmillan

stressors

‘Sensation’ subsequently be examined in detail. In these introductory chapters Merleau-Ponty indicates why he considers the classical approaches prejudiced and why he deemed it necessary to go back to our actual experience. He also attempts to forestall possible misunderstandings regarding the nature of his ow

仇恨

frivolous

‘Attention’ and ‘Judgment’ more than an auxiliary hypothesis, evolved to save the prejudice in favour of an objective world’. In the preceding chapters, Merleau-Ponty criticized that prejudice in his attack on empiricism. Now he proceeds to show that despite its appearance to the contrary, intellectualism shares the same pre

召集

Goblet-Cells

逃避系列單詞

The Spatiality of the Body Itself and Motilityway for a phenomenological description of the body. Merleau-Ponty now pursues that description with an investigation of spatiality, since ‘the primary condition of all living perception’ is spatial existence.

interference

Fester

The Body as Expression and Speechut rather, that it displays a spontaneous synthesis of powers, a bodily spatiality, a bodily unity, a bodily intentionality, which distinguish it radically from the scientific object posited by traditional schools of thought. In the last chapter Merleau-Ponty described how the apprehension of sexual

漸強(qiáng)

Sensingiricist regards perception as merely one event among others occurring in the world, its locus being the perceiver. In studying the sensations which make up this occurrence, the empiricist adopts an impersonal approach — thereby totally neglecting the fact that he . perception and . the perceiving su

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