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Titlebook: Merleau-Ponty and the Ethics of Intersubjectivity; Anya Daly Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Merleau-Ponty.

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發(fā)表于 2025-3-23 09:47:31 | 只看該作者
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發(fā)表于 2025-3-23 13:54:43 | 只看該作者
Anya Dalyof pyrochlore-based compounds as promising options for photo.This book presents an in-depth exploration of complex metal oxides, focusing on their applications in photocatalysis and biomedical materials. It highlights the practical importance of complex metal oxides, which have gained significant at
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發(fā)表于 2025-3-23 19:51:38 | 只看該作者
Introduction, its relevance is anchored in a remote time, nor that its concerns and strategies are classifiable in terms of a fixed style, but more in the opposite sense that it continues to speak to and challenge philosophers and thinkers today, opening up new paths of investigation. Even in France his work is
14#
發(fā)表于 2025-3-24 00:19:32 | 只看該作者
Alterity: The Trace of the Other,knowledge and so is essential to all epistemic endeavours; secondly, that consciousness is embodied. Body is both the condition and the context for consciousness and is the threshold whereby the subject knows and has purchase in the world as an agent. Merleau-Ponty sums up his aims in .:
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發(fā)表于 2025-3-24 06:19:40 | 只看該作者
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發(fā)表于 2025-3-24 07:38:54 | 只看該作者
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發(fā)表于 2025-3-24 12:31:57 | 只看該作者
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發(fā)表于 2025-3-24 17:24:56 | 只看該作者
Intersubjectivity: Phenomenological, Psychological and Neuroscientific Intersections, groundwork for moving beyond epistemological considerations with regard to ‘the problem of the Other’ towards ethical ones. The core claim defended was that despite differences across the various domains of alterity—alterity internal to the subject, alterity between the subject and the external wor
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發(fā)表于 2025-3-24 20:27:48 | 只看該作者
,Primary Intersubjectivity: Affective Reversibility, Empathy and the Primordial ‘We’,interiority, a subject may come to know that an-Other is minded in the same way as he or she is. That is, that this Other enjoys all the mental states that the subject enjoys—beliefs, desires, intentions, imaginations and emotion—and that these may constitute reasons for action. For the most part, s
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發(fā)表于 2025-3-25 01:36:25 | 只看該作者
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