Titlebook: Memory in the Ontopoiesis of Life; Book One. Memory in A-T. Tymieniecka Book 2009 Springer Science+Business Media B.V. 2009 Edmund Husserl

紅腫

The Phenomenon of The Gaze . Simultanagnosia is an intruiging form of visual agnosia which restricts the vision of the patient to one object at a time, producing a kind of ‘tunnel’ or ‘tubular’ vision’. The agnosia is accompanied by an optic ataxia, which disrupts the saccadic movements or the small scanning movements of the

地殼

Kierkegaard And The Phenomenology Of Repetition In The kegaard’s theories of self-consciousness, historicality, temporality, repetition, and existence, this paper will argue that these theories of Kierkegaard pervade Robbe-Grillet’s novels. A Kierkegaardian analysis of Robbe-Grillet’s . hopes to demonstrate that repetition, as difference, as beginning,

高貴領(lǐng)導(dǎo)

Notion Of Forgetting And Remembering In Piranesi: Fireplace As The Setting Of A Dionysian Playion; maybe this is the only path we can follow to find Giovanni Battista Piranesi staring at us from his imaginary world. In the threshold of the epistemological split, the mysterious dimension of the world became the only space, where an architect could act poetically. At this point, “how did the t

按等級(jí)

Enervate

清醒

nepotism

Memory, Personal Identity, and Moral Responsibilityal identity characterized by the continuity of memory and narrative self-identity characterized by bio-physical continuity and connectedness which allows us to examine moral responsibility in the presence and absence of memory. We argue that memory provides direct access to our past experiences whic

Gullible

Ecological Design And Retrieving The Environmental Meaningher design disciplines are split from the local knowledge systems. As knowledge of place or local knowledge is the starting point for ecological design, it requires an activity of searching for patterns of awareness and retrieving the meaning of traditional settlement forms.

經(jīng)典

Exhilarate

Memory, Personal Identity, and Moral Responsibilityh one immediately appropriates, in contrast to imputing our unremembered acts to ourselves from the third-person perspective. We also maintain that we would be morally responsible for those acts that we remember and those that we don’t, since these acts become either part of our personal identity or narrative self-identity.