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Titlebook: Means and Ends; The Idea of Capital Francesco Boldizzoni Book 2008 Palgrave Macmillan, a division of Macmillan Publishers Limited 2008 cri

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發(fā)表于 2025-3-27 00:38:47 | 只看該作者
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發(fā)表于 2025-3-27 01:33:30 | 只看該作者
Francesco Boldizzoniin a way that creates a place for philosophical scepticism — may be partially explained in the following way. We feel that it is only in so far as this is so — only in so far as the real person is not to be found in . world — that our distinctive responses to each other could possibly be in place. N
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發(fā)表于 2025-3-27 08:24:21 | 只看該作者
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發(fā)表于 2025-3-27 11:00:03 | 只看該作者
Francesco Boldizzonife’, must still be taken seriously — for two reasons.. First, because of its virtues, which we must not allow its vices to obscure and which, if Nietzsche is right in agreeing with Goethe that ‘when we cultivate our virtues we at the same time cultivate our vices’ (Foreword, p. 60), may be intimatel
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發(fā)表于 2025-3-27 14:03:01 | 只看該作者
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發(fā)表于 2025-3-28 05:59:04 | 只看該作者
Introduction,th regard to the profound changes that at times broke the continuity of social processes; and the eternal rivalry between cultures and visions, as nations rose and declined. Such different planes, having continually interwoven with each other throughout history, must be included in our narrative acc
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發(fā)表于 2025-3-28 09:33:36 | 只看該作者
Capital as Money: The Emergence of Modernity,y it (but in any case goods or money invested in order to advance personal or collective wealth). Plato, Aristotle, Cato the Censor, Cicero, Seneca and Plutarch all reviled ‘usury’ (which, like the word ., signified interest in a general sense). The Greeks and Romans were certainly acquainted with m
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發(fā)表于 2025-3-28 11:58:12 | 只看該作者
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