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Titlebook: Meanings of Violence in Contemporary Latin America; Gabriela Polit Due?as,María Helena Rueda Book 2011 Palgrave Macmillan, a division of N

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書目名稱Meanings of Violence in Contemporary Latin America
編輯Gabriela Polit Due?as,María Helena Rueda
視頻videohttp://file.papertrans.cn/629/628025/628025.mp4
圖書封面Titlebook: Meanings of Violence in Contemporary Latin America;  Gabriela Polit Due?as,María Helena Rueda Book 2011 Palgrave Macmillan, a division of N
描述This volume includes contributions of scholars from various fields - the social sciences, journalism, the humanities and the arts - whose work offers insightful and innovative ways to understand the devastating and unprecedented forms of violence currently experienced in Latin America. As an interdisciplinary endeavor, it offers an array of perspectives that contribute to ongoing debates in the study of violence in the region.
出版日期Book 2011
關(guān)鍵詞politics; revolution; social science; violence; war; work; latin american politics
版次1
doihttps://doi.org/10.1057/9780230120037
isbn_softcover978-1-349-29554-8
isbn_ebook978-0-230-12003-7
copyrightPalgrave Macmillan, a division of Nature America Inc. 2011
The information of publication is updating

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Cristian Alarcón Central to this is the concern of various interests to gain power by taking control over the labour process. These interests, which go wider than the simple capital-labour relation to encompass gender and ethnic groups as well as occupational groups, struggle over the nature of the work task accord
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h they do not yet have to ‘express’ or ‘represent’; a desire to breathe with the word ‘breath’, or rise with the word ‘rise’, or bathe in the word ‘water’. For this reason we have theories about language whose ambition, whatever the coolness of their logic, is to attain at the least a hypothetical m
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Considerations on Violence, the Global South, and an Aesthetics of Sobriety,) writes about the necessity to counter “the Kantian-inspired deontological model of democracy,” as well as a “neo-Aristotelian ethics of the good” with an “ethics not of harmony but of . (93). Seeking to address the actual grounds for the idea of “democracy,” she pleads for an “agonistic conception
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