Titlebook: Marx’s Grundrisse; David McLellan Book 1980Latest edition David McLellan 1980 economics.Marx

謙虛的人

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使習(xí)慣于

Exchange Relationships in Feudal and Capitalist Society,rplus capital I. But surplus capital I is itself only established as surplus capital, and realised as such, once it has produced surplus capital II; once, in fact, the prerequisites of the transition of money into capital, which are still external to the movement of real capital, have disappeared, a

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Communism as the Full Development of Human Potentiality,the aim of production, seems to be very superior to the modern world where production is the aim of man and wealth the aim of production. But in fact, when the narrow bourgeois form is cast aside, what is wealth other than the universality of the needs, capacities, enjoyments, productive forces, etc

首創(chuàng)精神

Introduction,e of emphasis. Wide discussion of the early writings was only possible after the war and the first English version of the . was not produced until the very end of the 1950s. This reappraisal may have been slow, but, in the minds of some, it was radical, and Marx was discovered to be really a humanis

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Amenable

Critique of Bastiat and Carey,on free trade and protection; or, finally, they lend tendentious exaggeration to the ideas of classical economists, as Chalmers does in relation to Malthus, and Gulich to Sismondi, and to a certain extent MacCulloch and Senior in their earlier writings in relation to Ricardo. This is nothing but a l

deforestation

Alienation, Social Relationships and Free Individuality,ced historically. They belong to a definite phase of the development of the individual. The heterogeneity and independence in which these relationships still stand opposed to individuals, prove only that these individuals are still engaged in the production of the conditions of their social life, ra

Outwit

Individuals and Society, standpoint of society there are neither slaves nor citizens: both are men. Rather they are so . society. To be a slave or to be a citizen are social determinations, the relationships of Man A and Man B. Man A is not a slave as such. He is a slave within society and because of it.

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