Titlebook: Marxism and Religion in Eastern Europe; Papers Presented at Richard T. George (University Professor of Philoso Book 1976 D. Reidel Publish

Debate

Communism and the New Marxistss of these views in various versions of contemporary Marxism can therefore serve both as a means of evaluating the original doctrine and of comparing divergent contemporary positions. It is the aim of this paper, by means of such an examination, to provide an overview of contemporary Marxist theory.

jocular

POWER

Marxist Philosophy in Czechoslovakia: The Lessons from Prague as impractical speculation. For the political Left philosophy as a rule represents an arsenal of ideas and is correctly appreciated as a considerable potential force because the Left can rely not on power, but only on the strength of reason, ideas, and judgment. Philosophy is the natural ally of th

Fabric

Reluctant Bedfellows: The Catholic Church and the Polish State, 1918–1939relationship. The Church served as the focal point for the continuance of Polish national and political, as well as spiritual and cultural, life after the state was threatened and finally destroyed in the eighteenth century. The re-emergence of an independent Poland in 1918 provided the Church with

愛(ài)好

The Catholic Church and the Soviet Government in Soviet Occupied East Europe, 1939–1940e religious policy and the decision-making process of the Soviet Government. Before the war the Soviet Government had been quite hostile to the Catholic Church in the U.S.S.R. and had institutionally decimated it, leaving by 1939 only a few scattered churches and clerics and an Apostolic Administrat

Prologue

inculpate

AVOID

Religious Dissent in the U.S.S.R.: Lithuanian Catholicst in the Soviet Union. Like the earlier waves of religious protest — most notably, the. movement among the Evangelical Christians and Baptists. and the ferment within the Russian Orthodox Church. — the Lithuanian Catholic dissidents have overtly repudiated the existing pattern of church-state relati

混沌

che Bewegung eingeleitet, die, so vielf?ltig und verschlungen ihre Wege im einzelnen auch sind., im ganzen durch die . gekennzeichnet ist. Die Abkehr vom Positivismus verband sie durchweg mit der Bejahung der Geschichtlichkeit des Rechts; so strebte sie einer Synthese der beiden gro?en Geistesstr?mu

纖細(xì)