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Titlebook: Mapping Pre-Modern Sicily; Maritime Violence, C Emily Sohmer Tai,Kathryn L. Reyerson Book 2022 The Editor(s) (if applicable) and The Author

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樓主: Stimulant
31#
發(fā)表于 2025-3-26 23:37:13 | 只看該作者
https://doi.org/10.1007/978-3-031-04915-6trade routes; piracy; maritime violence; digital humanities; material culture
32#
發(fā)表于 2025-3-27 01:18:36 | 只看該作者
33#
發(fā)表于 2025-3-27 07:07:47 | 只看該作者
34#
發(fā)表于 2025-3-27 11:34:29 | 只看該作者
Continuum of Violence in the Mediterranean World: The Case of Roger de Lauriawar, piracy, and privateering—we focus on the War of the Sicilian Vespers (1282–1302): two decades of conflict between the Angevins and the Aragonese over control of the centrally located island of Sicily. Six major naval battles punctuated these decades under—arguably—the greatest of medieval admir
35#
發(fā)表于 2025-3-27 17:25:48 | 只看該作者
The Art of Raiding: The Catalan-Aragonese Raid of the Aegean in 1292indiscriminately. The reality is that successful raids involved detailed planning, diplomacy, and timing. Moreover, items targeted by the raiders often were not what one would expect. A raid of the Aegean Sea by the Catalan Aragonese fleet during the War of the Sicilian Vespers (1282–1302) is a perf
36#
發(fā)表于 2025-3-27 18:37:42 | 只看該作者
37#
發(fā)表于 2025-3-27 23:27:46 | 只看該作者
Trade Relations Between Sicily, Ifrīqiya, and Egypt Under the Fatimids and Zirids of Ifrīqiya (Tenthence. The sources show how much the commercial relations between the Ifr??qiyan ports and those of Sicily became more pronounced and how the island played a central ideological role for the Fatimids. Even after the Fatimid departure to Egypt, the role of the island in their strategy did not get weak
38#
發(fā)表于 2025-3-28 04:44:02 | 只看該作者
The Increase of Good Customs: Muslim Resistance and Material Concerns in Post-Norman Sicilyer Frederick II in the early thirteenth century, many inland areas of western Sicily operated under independent Muslim rule. Contact with the coast and the broader Mediterranean was necessary for their survival, but Muslim communities tried to free themselves from centralized authority in the same m
39#
發(fā)表于 2025-3-28 06:35:27 | 只看該作者
40#
發(fā)表于 2025-3-28 12:29:03 | 只看該作者
Compassion, Fear, Fugitive Slaves, and a Pirates’ Shrine: Lampedusa, ca. 1550–ca. 1750onal complexity of European and North African pirates—both the potential that some of them felt compassion for the people whose capture was their business, and the reality of their fear that they themselves could become fodder in the Mediterranean system of slavery. This dyad marked the island’s unu
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