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Titlebook: Lyotard and Greek Thought; Sophistry Keith Crome Book 2004 Palgrave Macmillan, a division of Macmillan Publishers Limited 2004 Georg Wilhel

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樓主: Daidzein
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發(fā)表于 2025-3-23 10:24:11 | 只看該作者
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發(fā)表于 2025-3-23 15:36:25 | 只看該作者
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發(fā)表于 2025-3-23 19:49:11 | 只看該作者
https://doi.org/10.1057/9780230006027Georg Wilhelm Friedrich Hegel; Hegel; Immanuel Kant; knowledge; Martin Heidegger; ontology; philosophy; Pla
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發(fā)表于 2025-3-24 00:01:39 | 只看該作者
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發(fā)表于 2025-3-24 03:06:27 | 只看該作者
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發(fā)表于 2025-3-24 08:31:03 | 只看該作者
A Sophistical Differenduch an argument? In the first place it can be seen to challenge the assumption that . can be viewed as presenting Lyotard principal . idea – the idea of the differend, for my argument suggests that that idea is not solely ., but also sophistical.
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發(fā)表于 2025-3-24 11:25:57 | 只看該作者
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發(fā)表于 2025-3-24 15:42:20 | 只看該作者
ss establishes their fundamental identity. In the second section, the book shows the radicality of Lyotard‘s analyzes in contrast to such traditional views. It examines Lyotard‘s complex and original readings of sophistical arguments, and offers a new interpretation of The Differend .978-1-349-51103-7978-0-230-00602-7
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發(fā)表于 2025-3-24 22:13:17 | 只看該作者
Lyotard and the Sophistication of Ontologyarks made by Lyotard in that text. Under the heading ‘Author’ Lyotard declares that ‘the present reflections’ were announced ‘in the .’ of . (1977) and in the Introduction to . (1979). Were he not afraid of being tedious, he would confess that he had begun this work right after the publication of . (1974).
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發(fā)表于 2025-3-25 03:08:27 | 只看該作者
Conclusionnforms The Differend. It has not been my intention to suggest that this was the only influence on The Differend, but to evaluate the role that it could be said to play and the importance of that role.
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