Titlebook: Lucretius as Theorist of Political Life; John Colman Book 2012 Palgrave Macmillan, a division of Nature America Inc. 2012 nature.philosoph

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978-1-349-45086-2Palgrave Macmillan, a division of Nature America Inc. 2012

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pacifist

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The Discovery of Nature and the Problem of the Infinite and Eternal,velty of the teachings (I, 136–139, and II, 1023–1029 and 1040). Lucretius later attributes part of the difficulty with the introduction of novel teachings to a general wariness of looking upon the nature of things, and the heavens in particular (II, 1030–1039). One may infer from this resistance to

Allege

Philosophic Resignation: Living beyond Hope and Fear,anence of our world. Lucretius next brings this cosmic teaching to bear on the human soul in the central portion of the poem. More specifically, these two books reveal the reaction of the soul to the question and nature of the eternal. In the syllabus, we were told that what is most needed to live w

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Gods of the Philosophers and Gods of the City,nterprising Epicureans.. In light of Lucretius’s account of the origins of philosophy, as seen in the analysis of the proem to Book I, philosophy must at some point justify its challenge to the city. That justification of philosophy must be understood with due consideration to Lucretius’s account of