Titlebook: Loving and Studying Nature; Celebrating the Eart Malcolm Skilbeck Book 2021 The Editor(s) (if applicable) and The Author(s), under exclusiv

哀求

avulsion

To Be Religious,heistic. Some are mono-theistic, others argue for the existence of several gods. Some again reject the idea of a supernatural being or beings, finding satisfaction for their religious feelings in a sense of belonging to the natural world, in which their idea of godhead finds expression. That express

endocardium

Christianity Spreads from Ancient Roots,rimposition of initial enthusiasm and preoccupation with excitable charisma, by doctrine and socio-political order. Man’s role as God’s regent on earth did not mean the later Protestant notion of individual, direct communion with deity but a relationship through an institution which governed his spi

平靜生活

Souls: Pagan, Christian, Animal,buted to humans? Do animals have capacity for goodness and potential heavenly destiny? Answers ranged from absolute denial to various intermediate states of soul. Augustine, unequivocally denying soul to animals (plants too), asserted “their life and death are a matter subordinate to our needs.” Eve

革新

斥責(zé)

Walafrid Strabo. Benedictine Monk, Virgilian Poet, Mediaeval Gardener,sfaction with earthly existence. The poems include images of Christian faith but are overwhelmingly a testament to a secular faith that was to grow and spread: care for the earth and enjoyment of its fruits. As well as practical advice on how to grow vegetables and flowers, Walafrid’s poems celebrat

Charitable

鳥籠

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The Reverend Gilbert White and the Religion of Nature,ite by. But he was influenced by “natural theologians” who from the seventeenth century found evidence in nature of design and of a designer (God)..“Nature” in the eighteenth century was in wide currency as a normative concept. Life was to be lived according to “nature”, conceived as civility and cu

使無效

,Pathways to an Earthly Paradise – The Mogul Emperors,oyal gardens was understanding how to use water and this reflects the ancient understanding of artificial irrigation in hot dry climates. Adaptation to, not destruction of, the natural environment was paralleled by a way of life (for the elite) informed but not overwhelmed by ancient religious texts