Titlebook: Lost Jews; The Struggle for Ide Emma Klein Book 1996 Palgrave Macmillan, a division of Macmillan Publishers Limited 1996 assimilation.ident

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Where Have all the Jews Gone?,letal remnants of the Jewish communities of continental Europe, decimated by the ravages of Nazism, which concern the prophets of doom, however. It is the dramatic decline in Jewish affiliation in much of the Western world in an era of unprecedented freedom.

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Finding a Way,ntials, the process is relatively natural, requiring little more than self-recognition and free choice. Others, faced with obstacles and rejection, need unfailing determination to attain their goal. A variety of journeys have led lost Jews back to their ancestral heritage.

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What is Left?, like when a woman spat at him in the lift and said ‘I don’t go in the lift with a Jew.’ He escaped to Switzerland at the right moment so I didn’t see him till the end of the war. Only some time after the war I realised it was because he was a Jew.

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A Way Forward,and communal leaders, both religious and lay, will form the basis of this final chapter. Since conditions in different countries may determine some of the answers, it is worth focusing briefly on how lost Jews fare in the diaspora communities I have visited in the course of researching this book.

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calls for a response from religious and lay leaders to parochial communal attitudes and the anomaly of the definition of Jewish status in Jewish law which may be seen to contribute to the erosion.978-1-349-24319-8

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The Struggle Towards,cal of lost Jews in the west, is captured by Francesca Kaye, an artist and potter from London: ‘It’s a huge thing and a tiny thing; it’s something I don’t think about but then I would think about; it’s a very big part of me, it’s sort of a little part of me as well. It’s a combination, it varies, but I definitely feel that my identity is Jewish.’

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ight on people of part-Jewish descent, on born Jews on the fringes of Jewish life and those who have sought alternative affiliations. Emma Klein also calls for a response from religious and lay leaders to parochial communal attitudes and the anomaly of the definition of Jewish status in Jewish law w

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