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Titlebook: Listening To Heloise; The Voice of a Twelf Bonnie Wheeler Book 2000 Palgrave Macmillan, a division of Nature America Inc. 2000 authenticity

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樓主: Abeyance
21#
發(fā)表于 2025-3-25 05:29:51 | 只看該作者
22#
發(fā)表于 2025-3-25 09:24:00 | 只看該作者
rts in any way and stan- dardization of the isodoses was not undertaken. Radiation parameters are given in the figure captions and, if available, information has also been provided on the phantoms used by the authors. Naturally, the isodoses presented will not automatically apply to all situ- ations
23#
發(fā)表于 2025-3-25 12:50:20 | 只看該作者
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發(fā)表于 2025-3-25 16:17:13 | 只看該作者
25#
發(fā)表于 2025-3-25 21:12:12 | 只看該作者
Authenticity Revisited, with no suggestion that they were not genuine. Questioning their authenticity was part of the move to make history a properly scientific discipline, which by going back to the sources and scrutinizing them, no longer regarding them as at once “strange” and yet “distanceless,” provides an objective,
26#
發(fā)表于 2025-3-26 03:50:10 | 只看該作者
Philosophical Themes in the ,: The First Letters of Heloise and Abelard,m the religious life.”. Abelard talks about Heloise as once the focus of his debauchery in the past and now his revered sister at the Paraclete but never addresses her in person (unless the . is a fiction by which he seeks to speak to her indirectly). He structures his narrative around contrast betw
27#
發(fā)表于 2025-3-26 04:37:23 | 只看該作者
,The Young Heloise and Latin Rhetoric: Some Preliminary Comments on the “Lost” Love Letters and Theind more difficult to explain them in the terms usually appealed to by proponents of inauthenticity. They are neither uniform nor uniformly elegant for stylistic or didactic purposes of the period. The manuscript from which Johannes de Vepria made his extraordinary extracts clearly saw no scholastic
28#
發(fā)表于 2025-3-26 11:34:14 | 只看該作者
Heloise, Dialectic, and the ,xtant letter to him (in response to his ‘history of calamities’ in c. 1132) she told him she was both ‘very guilty and very innocent’ [.], since ‘it is not the doing of a thing but the intention of the doer which makes the crime.’ This is a fundamental premise of Abelard’s . and nothing he says ther
29#
發(fā)表于 2025-3-26 15:32:25 | 只看該作者
,Heloise Redressed: Rhetorical Engagement and the Benedictine Rite of Initiation in Heloise’s Third Heloise’s shift in rhetorical strategy is discernible in the critical effort to determine whether it is Abelard or Heloise who exerts the stronger influence on the other partner in their debate (presumably Abelard in much of the critical discussion until now).. These debates have transpired in respo
30#
發(fā)表于 2025-3-26 19:47:26 | 只看該作者
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