找回密碼
 To register

QQ登錄

只需一步,快速開始

掃一掃,訪問微社區(qū)

打印 上一主題 下一主題

Titlebook: Listen Daughter; The Constant J. Mews Book 2001 Palgrave Macmillan, a division of Nature America Inc. 2001 England.fiction.France.growth.h

[復(fù)制鏈接]
樓主: TIBIA
21#
發(fā)表于 2025-3-25 03:52:57 | 只看該作者
22#
發(fā)表于 2025-3-25 08:26:32 | 只看該作者
23#
發(fā)表于 2025-3-25 13:49:37 | 只看該作者
24#
發(fā)表于 2025-3-25 16:27:36 | 只看該作者
,“Listen, Daughters of Light”: The , and Musical Innovation in Twelfth-Century Germany, the . as a whole, provide the vehicle through which “the daughters of light” can obtain a foretaste of ultimate union with Christ. The structure of the . parallels that of the Proper for the Office of Lauds in its alternation of antiphon and response. The . provides a sung response to the text of t
25#
發(fā)表于 2025-3-25 23:58:15 | 只看該作者
The Cloister and the Garden: Gendered Images of Religious Life from the Twelfth and Thirteenth Centbut also extant in a version adapted to religious men. It observes that the . offers an essentially solitary model of the religious life, unlike the ., which employs much more public imagery. The contrast between these two treatises illustrates the gendered quality of theorizing about the religious
26#
發(fā)表于 2025-3-26 01:35:00 | 只看該作者
The , and Traditions of Medieval Dialogue, a wide range of subjects.The . is unusual, however, in that it adapts a literary technique normally employed to instruct boys and young men to an extended dialogue between a spiritual guide and his female disciple. Seen in this light, the . emerges as a work of great creative originality that appli
27#
發(fā)表于 2025-3-26 06:59:06 | 只看該作者
The Literature of Spiritual Formation for Women in France and England, 1080 to 1180, to that of Peter of Blois. It considers the question of whether or not spiritual advice for women differed from that provided to men. The chapter argues that far from simply exhorting religious women to maintain an existing state of virginity, such literature encouraged women to pursue interior gro
28#
發(fā)表于 2025-3-26 12:09:06 | 只看該作者
Herrad of Hohenbourg: A Synthesis of Learning in ,on and scripture. The . pays less emphasis to bridal imagery than the ., but rather is much more concerned to incorporate the arguments of some very recent authors.The . may have provided a precedent in provoking communities of religious women to develop a distinct visual culture.The difference betw
29#
發(fā)表于 2025-3-26 15:00:11 | 只看該作者
30#
發(fā)表于 2025-3-26 18:22:59 | 只看該作者
 關(guān)于派博傳思  派博傳思旗下網(wǎng)站  友情鏈接
派博傳思介紹 公司地理位置 論文服務(wù)流程 影響因子官網(wǎng) 吾愛論文網(wǎng) 大講堂 北京大學(xué) Oxford Uni. Harvard Uni.
發(fā)展歷史沿革 期刊點(diǎn)評 投稿經(jīng)驗(yàn)總結(jié) SCIENCEGARD IMPACTFACTOR 派博系數(shù) 清華大學(xué) Yale Uni. Stanford Uni.
QQ|Archiver|手機(jī)版|小黑屋| 派博傳思國際 ( 京公網(wǎng)安備110108008328) GMT+8, 2025-10-9 14:31
Copyright © 2001-2015 派博傳思   京公網(wǎng)安備110108008328 版權(quán)所有 All rights reserved
快速回復(fù) 返回頂部 返回列表
柳江县| 大石桥市| 潞西市| 桓台县| 丰都县| 云浮市| 洪雅县| 定州市| 广西| 望江县| 沁源县| 河东区| 固始县| 呼伦贝尔市| 玉田县| 万盛区| 盐池县| 松阳县| 禹城市| 康保县| 乌苏市| 航空| 常宁市| 嘉义市| 莱芜市| 邢台市| 南安市| 宜昌市| 新津县| 赞皇县| 宜丰县| 夹江县| 岳池县| 兴安县| 崇阳县| 莫力| 宜兰县| 涟源市| 历史| 赣州市| 梧州市|