Titlebook: Limits of the Secular; Social Experience an Kaustuv Roy Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 humanism.atheism.ric

不幸的人

諄諄教誨

Ingratiate

as well as public discourse. This one-sidedness is the root cause of many of the ills facing modernity. Roy contends that a bridge-consciousness that praxeologically relates the secular and the non-secular domains of experience is the need of the hour.?.978-3-319-83997-4978-3-319-48698-7

滲透

座右銘

Host142

schemes.Interdisciplinary approach that utilizes modernism, .This book facilitates a missing dialogue between the secular and the transsecular dimensions of human existence. It explores two kinds of limits of the secular: the inadequacies of its assumptions with respect to the total being of the hum

Compass

Epilogue,k the chain of causation that we have come to know as social reality. It is perhaps the same jolt that saved the Ancient Mariner from purgatory. After all, ontological praxis is not an easy thing. It is certainly not about convictions; rather, it is about aligning the microcosm with the macrocosm.

疾馳

Introduction: Where Angels Fear,al norms from rationality alone, looks thin and circular in argument, and is often ultimately dependent on categories that are beyond secular reason itself. For instance, the problem of social violence cannot be fully addressed within a secular framework alone, the reason why M. K. Gandhi had refused to separate politics from religious ethics.

antipsychotic

Cogitogenic Disorders,ranscendental. This is not to suggest that private belief evaporates, but the possibility of faith-based ethics as a co-foundation for organizing community life and relations increasingly attenuates. This chapter examines the consequences of the privatization of faith.

critic

Not by Bread Alone,rily produce corresponding benefits in psycho-social well-being in general. This chapter provides some interesting field-based narratives to show how peripheral human beings cling to non-material understandings to lighten their suffering in a blatantly materialist world.