Titlebook: Liminality and Experience; A Transdisciplinary Paul Stenner Book 2017 The Editor(s) (if applicable) and The Author(s), under exclusive lic

小歌劇

小平面

Paul Stenner implanted in bone defects. OCP is a transient precursor, which tends to convert to hydroxyapatite (HA) in physiological environment. We recently confirmed that the subtle change of stoichiometry of OCP from Ca/P molar ratio 1.28 to 1.37, both of which are nonstoichiometric compositions compared to

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as a major theme for next-generation dental research. That theme is based on the following new concept: healthy oral fu- tion is maintained by biological and biomechanical harmony among three s- tems: (1) oral tissues (host); (2) parasitic microorganisms of the oral cavity (parasites); and (3) biom

傲慢人

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,This Is Not … The Truth: On Fabulation, in turn is classically distinguished from perception (where we are assumed to perceive a reality that is co-present) and memory (where a reality which did exist has now passed). In contrast to memory and perception, imagination conjures a ‘fabulous’ reality which need neither exist nor have existed

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,This Is Not … Food: On Food for Thought,he dog in the fable loses its food, but this loss gives it food for thought. A fable, as the word implies, is quite literally the product of fabulation. The chapter uses Aesop’s fable as the basis from which to unfold a theoretical account of transformative experience as the crucible for the emergen

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,This Is Not … a Pipe: On the Complexity of Experience, the makings of an ontology, are unfurled. In this case the art object is René Magritte’s well-known painting called . The stable visible form of the painting captures felt insights for a theory of experience richer than that typically considered by social scientists. Usually (outside of psychology

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,This Is Not … a Turn to Affect: Feeling Between Ontology and Anthropology,is turn ‘turns’. The chapter begins with a discussion of Raymond Williams’s concept of ‘structure of feeling’, which is used to explicate one key inspiration for a turn to affect: a distinction between ‘event’ and ‘structure’. But the affect/emotion distinction also plays out in terms of a differenc

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Conclusion,discusses how it relates to the contemporary situation of knowledge fragmentation, particularly within the ‘a(chǎn)nthropological’ domain (understood broadly, in Max Scheler’s sense). The second section articulates how the approach offers a view of human life as liminal in the sense of being constituted b