Titlebook: Life the Human Being between Life and Death; A Dialogue between M Anna-Teresa Tymieniecka,Zbigniew Zalewski Book 2000 Springer Science+Busi

樹膠

針葉

等級的上升

The Logics of Medicine: Discovery and EvaluationMedical ethics and health policy, along with questions about allocation of resources, have been areas of debate that have touched on both medical practice and hospital and public policy. Issues in bioethics have raised important moral questions that have been, and remain, controversial and contentio

沖突

expansive

The Phenomenological Aspects of Mental Disordersonty. This philosophical trend (one cannot refer to it as a system with a complete, definite nature), which gained enormous popularity in the late forties and early fifties of this century, seems to have exerted a great influence on the emergence of a new kind of psychiatry. The “humanist outbreak”.

原始

Illness as Evil and Illness as Good perhaps illness which most directly and urgently calls for action. This action — treatment — is good, and as such it confers its own value upon everything that makes it possible. In the light of this understanding of good, illness itself acquires a secondary, indirect, yet nonetheless real value; i

公社

The Aesthetics of Medicine” is a widespread phenomenon in the anthroposphere, a phenomenon whose essential moment is caring for human health (though humans also care for the well-being of animals and plants). Yet this generalized definition, which includes everything that lives and is treated by humans, is broad. It includes

Factorable

針葉樹

The Zapping Animal: Oscillating Images of the Human Person in Modern Medicinent to reach ... and everything they do is calculated to bring them closer to the goal. The pilgrim is consistent in choosing every successive step, conscious that each step matters and the sequence cannot be reversed. Today’s men and women can hardly treat their life as a pilgrimage, even if they wi

homocysteine

The Human Being — A Cosmic Being thesis is a classical Hindu system, which is not only a system of values but a whole philosophy of life. To what extent does the Hindu philosophy of life, with its law of karma which somehow limits freedom of choice, allow human intervention in matters of health and sickness?