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Titlebook: Late Ancient Platonism in Eighteenth-Century German Thought; Leo Catana Book 2019 Springer Nature Switzerland AG 2019 Eighteenth Century P

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發(fā)表于 2025-3-25 05:29:14 | 只看該作者
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發(fā)表于 2025-3-25 09:45:28 | 只看該作者
The German Enlightenment: Modern Interpretations,temporary scholarship. It discusses whether it is possible to determine the period in an essentialist manner, valid to the European Enlightenment, or only according to national and more local categories. Jonathan Israel’s interpretation of the European, so-called ‘radical Enlightenment’ is discussed
23#
發(fā)表于 2025-3-25 15:23:37 | 只看該作者
,From , to ,: Heumann’s Dethronement of Porphyry’s , and the Biographical Model for Writing the Histtersection of four disciplines in that century, namely history, philology, theology and history of philosophy. One key figure in that context was Christoph August Heumann (1681–1764), a German Lutheran theologian, philologist and philosopher. Heumann rejected the biographical tradition as a legitima
24#
發(fā)表于 2025-3-25 16:42:53 | 只看該作者
The Origin of the Division Between Middle Platonism and Neoplatonism,in Jacob Brucker’s pioneering . (1742–1767). In the 1770s and 1780s, the term ‘Neoplatonism’ was coined on the basis of Brucker’s analysis. Three historiographical concepts were decisive to Brucker: ‘system of philosophy’, ‘eclecticism’ and ‘syncretism’. By means of these concepts, he characterized
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發(fā)表于 2025-3-25 22:15:56 | 只看該作者
26#
發(fā)表于 2025-3-26 01:40:51 | 只看該作者
,Thomas Taylor’s Dissent from Some Eighteenth-Century Views on Platonic Philosophy: The Ethical and 1804 and 1809 reviewer thus made a hasty generalisation in which the qualities of Neoplatonism, assumed to be negative, were transferred to Taylor’s own interpretation, which made use of Neoplatonist thinkers. For this reason, Taylor has typically been marginalised as an interpreter of Plato. The a
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發(fā)表于 2025-3-26 05:59:03 | 只看該作者
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發(fā)表于 2025-3-26 11:06:43 | 只看該作者
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發(fā)表于 2025-3-26 16:10:24 | 只看該作者
30#
發(fā)表于 2025-3-26 20:47:37 | 只看該作者
Leo Catanaindependent film. For example, . (2004) is about resistance to female “circumcision” or “genital excision.” It makes use of the traditional “right to give protection [or sanctuary] to those who are weaker,” rejecting any practice that would “continue the subjugation of women,” while it makes an appe
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