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Titlebook: Language, Knowledge, and Representation; Proceedings of the S Jesús M. Larrazabal,Luis A. Pérez Miranda Conference proceedings 2004 Springe

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書目名稱Language, Knowledge, and Representation
副標(biāo)題Proceedings of the S
編輯Jesús M. Larrazabal,Luis A. Pérez Miranda
視頻videohttp://file.papertrans.cn/582/581124/581124.mp4
叢書名稱Philosophical Studies Series
圖書封面Titlebook: Language, Knowledge, and Representation; Proceedings of the S Jesús M. Larrazabal,Luis A. Pérez Miranda Conference proceedings 2004 Springe
描述Every two years since 1989, an international colloquium on cognitive science is held in Donostia - San Sebastian, attracting the most important researchers in that field. This volume is a collection of the invited papers to the Sixth International Colloquium on Cognitive Science (ICCS-99), written from a multidisciplinary, cognitive perspective, and addressing various essential topics such as self-knowledge, intention, consciousness, language use, learning and discourse. This collection reflects not only the various interdisciplinary origins and standpoints of the participating researchers, but also the richness, fruitfulness, and exciting state of research in the field of cognitive science today. A must-read for anyone interested in philosophy, linguistics, psychology, and computer science, and in the perception of these topics from the perspective of cognitive science.
出版日期Conference proceedings 2004
關(guān)鍵詞cognition; discourse; knowledge; language; philosophy
版次1
doihttps://doi.org/10.1007/978-1-4020-2783-3
isbn_softcover978-94-015-7073-2
isbn_ebook978-1-4020-2783-3Series ISSN 0921-8599 Series E-ISSN 2542-8349
issn_series 0921-8599
copyrightSpringer Science+Business Media Dordrecht 2004
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Philosophical Studies Serieshttp://image.papertrans.cn/l/image/581124.jpg
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978-94-015-7073-2Springer Science+Business Media Dordrecht 2004
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Language, Knowledge, and Representation978-1-4020-2783-3Series ISSN 0921-8599 Series E-ISSN 2542-8349
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On Collective Intentions,ated manner of referring to her, you and me. But, sometimes we mean something stronger by ‘We’. In this stronger sense, We is not yet a synonym for her, you and me; we somehow have been able to constitute together a new ‘entity’ called ‘We’.
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Self-Knowledge and Externalism,f the contents of his own beliefs. A difficulty for this combination is thought to be that it provides a wholly non-empirical source of knowledge about the mind-independent physical world which is intuitively intolerable.. The inference which is held to create this difficulty can be put like this
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,Aunty’s Argument and Armchair Knowledge,r, she has some sympathy for the views of the later Wittgenstein but is fundamentally a neo-Fregean. I claimed that the neo-Fregean framework offers Aunty the resources to construct her own argument for the language of thought hypothesis, an argument that is relatively non-empirical in character..
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