Titlebook: Kierkegaard and Nietzsche; Faith and Eternal Ac J. Kellenberger Book 1997 Palgrave Macmillan, a division of Macmillan Publishers Limited 19

類人猿

Kierkegaard and Nietzscherd was becoming known in Germany. In 1879 Georg Brandes published in German his . on Kierkegaard.. Some years later, in 1888, the year before the onslaught of Nietzsche’s madness, Brandes called the work of Kierkegaard to Nietzsche’s attention, but it was too late for Nietzsche to acquire and read any of Kierkegaard’s writings..

浮雕寶石

Book 1997ows from the certitude of faith. For Nietzsche, in Thus Spoke Zarathustra, joyful acceptance is an acceptance of the eternal recurrence of life, and is ultimately a matter of will. This book explores the relationship between these opposed visions.

流浪者

2947-0242 eptance flows from the certitude of faith. For Nietzsche, in Thus Spoke Zarathustra, joyful acceptance is an acceptance of the eternal recurrence of life, and is ultimately a matter of will. This book explores the relationship between these opposed visions.978-0-230-37963-3Series ISSN 2947-0242 Series E-ISSN 2947-0250

惡名聲

CHOKE

Hemoptysis

Introductionimself. Nevertheless their written works came to express and to embody much of their lives, especially their inner lives. To be sure, the writings of any philosopher, like the novels of a writer of fiction, flow from and express the life-experience of the author. ., inevitably, what philosophers wri

thrombus

Eructation

The Joyfulness of Faithue of the absurd. Whence this joy? If it is gained by virtue of the absurd, is it going to be beyond our understanding and thus, for all we can tell, simply gratuitous, an arbitrary adornment to Johannes’ portrait of Abraham? No, I suggest that Abraham’s joy is in a way we can understand integral to

Perigee

的’

Knights of Faithsted that Abraham’s wife Sarah might also be a knight of faith. For Johannes, in fact, there may be many knights of faith. He says that he does not deny that every second person may be a knight of faith.. Johannes not only may, but must, allow this possibility, given the character of faith presented