Titlebook: Karl Marx and Religion; In Europe and India Trevor Ling Book 1980 Trevor Ling 1980 Europe.India.Karl Marx.Marx.religion

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From Europe to Indias morally disreputable. This view of it rested upon the judgement that the state itself was disreputable, in that it was a bureaucratic organisation for promoting the interests of an élite and for safeguarding these interests against erosion by the interests of the majority of the people. To regard

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Marx and Indian Religionial attention. It has to be remembered that at that time ‘India’ covered what today is Pakistan and Bangladesh as well as the modern republic of India; parts of Burma also had already become a province of British India when Marx was writing.

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Weber and Indian Religion, Weber’s work has been regarded by some social scientists as having a strongly Marxist affinity. For example, Joseph Schumpeter’s assessment of Weber has been frequently quoted: ‘The whole of Max Weber’s facts and arguments [in his sociology of religion] fits perfectly into Marx’s system’.. Irving

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Marx and Counterculturenother, subsidiary reason which has more to do with students themselves than with their subjects of study, and that is to be found in the nature of the widespread rejection by some recent student generations of the values and attitudes of conventional Western society. It will be useful to consider b

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Marxism as Religion?xism is a religion is so great that it cannot easily be set aside. On the other hand there is the fact that this literature is written almost exclusively by non-Marxists. Marxists differ in their view of the primary nature of Marxism, but along quite other lines than these. Some see it as primarily

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