Titlebook: Kardiovaskul?re Forschung 2000; Georg Ertl Book 2001 Steinkopff Verlag Darmstadt 2001 Herz.Herzinsuffizienz.Kardiologie.Kardiomyopathie.Ka

隱藏

,Adaptation des linksventrikul?ren Myokards an die genetische, rheologische und h?modynamische Variaschen Ursachen, insbesondere der arteriellen Hypertonie, lassen sich in epidemiologischen Studien wie den MONICA-Surveys weitere Faktoren identifizieren, die die linksventrikul?re Muskelmasse beeinflussen. Hierzu geh?ren das Geschlecht, die K?rpermasse, das K?rperfett, der H?matokrit, das Alter, neu

解決

斜

,Regulation der Zellmotilit?t und Hemmung der Blutpl?ttchen durch das vasodilatatorstimulierte Phospriuretischer Faktor) und des EDRF (?endothelium-derived relaxing factor“, identifiziert als NO/Stickstoffmonoxid) auf molekularer Ebene aufzukl?ren. Im Rahmen dieses, von der Deutschen Forschungsgemeinschaft (DFG) gef?rderten Programms wurde das vasodilatatorstimulierte Phosphoprotein (VASP) entdeck

改進

蒼白

eath by a group of fairies (20–22). Unlike the hoopoe, the fairies are nearly blind and have based their understanding of the world upon their blindness. The seeing hoopoe is thus considered a dangerous heretic because its version of the world differs from theirs. The hoopoe saves its life by decidi

FANG

Georg Ertl,W. Bauer,P. Schanzenb?cheromplexity of the object under scrutiny. Paul Ricoeur postulates that metaphor is the symptom of a mysterious generativity, a generic vivacity in language. But his enterprise is hindered by his inscription of metaphor in the framework of traditional metaphysics (., Seuil, 1975). For his part, Jacques

CLAN

Bernhard Maisch,A. D. Ristic,M. Herzum,G. Hufnagel,S. Pankuweitditional direction, taking the Sacred as thestarting point of the itinerary toward the Divine. The wide variety ofessays contained in this volume attempt to ground philosophy of theSacred and the Divine in phenomenological evidence. Though employingdifferent methodologies, the contributors register

接合

表示向下

W. Druml,W. H. H?rl FRCPligible apart from its endless teleological free-fall toward the ideal realization of the world’s absolute presence, must stand in frontal contradiction against an ontological vision which in principle excludes the self-subsistence and sempeternity of any god, a vision in which dispersion, duality a

辭職

U. Walterligible apart from its endless teleological free-fall toward the ideal realization of the world’s absolute presence, must stand in frontal contradiction against an ontological vision which in principle excludes the self-subsistence and sempeternity of any god, a vision in which dispersion, duality a