Titlebook: Kant’s Theory of Emotion; Emotional Universali Diane Williamson Book 2015 Diane Williamson 2015 Kant.emotion.feeling.moral.virtue.human nat

怪物

contrast-medium

Emotional Universalism and Emotional Egalitarianism,t emotions need to be understood and evaluated—they often even involve their own self-evaluation. Then, in chapter 4 we saw that many emotions are moral in nature but still need to be evaluated and acted on. This chapter will focus on the specific processes by which we should evaluate our emotional

ACME

The Path of Vice,racteristic emotions as well as characteristically vicious modes of responding to emotions in oneself and others. Nevertheless, it would be misleading and potentially dangerous to suggest that there is anything less than a complex division between virtuous and vicious emotions. There is no third var

novelty

The Inner Life of Virtue,ice, but the positive striving for good. We will here consider Kant’s view of what a good character looks like: it is what I have heretofore been calling “l(fā)iving a morally committed life.” If there is an argument of this chapter, it is a simple tautology: it is good to be good. Nevertheless, because