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Titlebook: Justice; Views from the Socia Ronald L. Cohen Book 1986 Springer Science+Business Media New York 1986 emotion.Institution.Moral

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發(fā)表于 2025-3-21 19:03:48 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書(shū)目名稱(chēng)Justice
副標(biāo)題Views from the Socia
編輯Ronald L. Cohen
視頻videohttp://file.papertrans.cn/502/501727/501727.mp4
叢書(shū)名稱(chēng)Critical Issues in Social Justice
圖書(shū)封面Titlebook: Justice; Views from the Socia Ronald L. Cohen Book 1986 Springer Science+Business Media New York 1986 emotion.Institution.Moral
描述Ronald L. Cohen Justice is a central moral standard in social life. It is invoked in judging individual persons and in judging the basic structure of societies. It has been described as akin to a "human hunger or thirst" (Pascal, Pensees, cited in Hirschman, 1982, p. 91), "more powerful than any physical hunger, and endlessly resilient" (Pitkin, 1981, p. 349). The most prominent contemporary theory of justice proceeds from the claim that justice is "the first virtue of social institutions, as truth is systems of thought" (Rawls, 1971, p. 3). However, as the following chapters demonstrate, justice has a complex and controversial history. If, as has been claimed, justice is a central category of human thought and a central aspect of human motivation, can it also be the case that to invoke justice is no more than "banging on the table: an emotional expression which turns one‘s demand into an absolute postulate" (Ross, 1959, p. 274)? If justice is the first virtue of social institutions, can the concept of social or economic justice at the same time be "entirely empty and meaningless" so that any attempt to employ it is "either thoughtless or fraudulent" (Hayek, 1976, pp. xi-xii)? In a
出版日期Book 1986
關(guān)鍵詞emotion; Institution; Moral
版次1
doihttps://doi.org/10.1007/978-1-4899-3511-3
isbn_softcover978-1-4899-3513-7
isbn_ebook978-1-4899-3511-3Series ISSN 1572-1906
issn_series 1572-1906
copyrightSpringer Science+Business Media New York 1986
The information of publication is updating

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Introduction,d endlessly resilient” (Pitkin, 1981, p. 349). The most prominent contemporary theory of justice proceeds from the claim that justice is “the first virtue of social institutions, as truth is systems of thought” (Rawls, 1971, p. 3).
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Anthropology and Justice, and almost never concerned with comparative conceptions of injustice.. The truth is, however, that anthropologists have provided the data for a comparative understanding of justice without often using the concept itself.
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Book 1986societies. It has been described as akin to a "human hunger or thirst" (Pascal, Pensees, cited in Hirschman, 1982, p. 91), "more powerful than any physical hunger, and endlessly resilient" (Pitkin, 1981, p. 349). The most prominent contemporary theory of justice proceeds from the claim that justice
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1572-1906 ucture of societies. It has been described as akin to a "human hunger or thirst" (Pascal, Pensees, cited in Hirschman, 1982, p. 91), "more powerful than any physical hunger, and endlessly resilient" (Pitkin, 1981, p. 349). The most prominent contemporary theory of justice proceeds from the claim tha
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https://doi.org/10.1007/978-1-4899-3511-3emotion; Institution; Moral
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Sociology and Justice, moral relativism and against metaphysical speculation. The effort to comprehend what is, from the point of view of those living it, lends itself to neither absolute judgments nor a unified definition..
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