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Titlebook: Judicial Decision Making, Sentencing Policy, and Numerical Guidance; Austin Lovegrove Book 1989 Springer-Verlag New York Inc. 1989 coheren

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書目名稱Judicial Decision Making, Sentencing Policy, and Numerical Guidance
編輯Austin Lovegrove
視頻videohttp://file.papertrans.cn/502/501398/501398.mp4
叢書名稱Research in Criminology
圖書封面Titlebook: Judicial Decision Making, Sentencing Policy, and Numerical Guidance;  Austin Lovegrove Book 1989 Springer-Verlag New York Inc. 1989 coheren
描述This book describes an original, empirical study of judicial decision making. The process of determining sentences is a difficult one for judges and often unnecessarily intuitive, subjective, and complex. The present study introduces a conceptual outline and empirical technique for increasing the precision of sentencing policy, thus offering an aid to judges who sentence in the light of this policy. The primary purpose of this model of judicial decision making is to provide a framework for scaling the seriousness of any single case in relation to the facts of that case and for relating this assessment to the appropriate quantum of sentence. The validity of the model is tested and cross-validated in an archival study. This innovative research serves as an important prototype for a system of numerical guidance to judges and sentencers.
出版日期Book 1989
關(guān)鍵詞coherence; research; statistics; violence
版次1
doihttps://doi.org/10.1007/978-1-4684-7080-2
isbn_softcover978-1-4684-7082-6
isbn_ebook978-1-4684-7080-2Series ISSN 1431-7540
issn_series 1431-7540
copyrightSpringer-Verlag New York Inc. 1989
The information of publication is updating

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Austin Lovegrove a result, the content of faith reduces to personal being in an almost entirely unspecific sense, the only relationship between Christian assertions and Christian existence is causal or even magical, and the Christian self-understanding, in effect, becomes inaccessible to theological description. Th
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een regarded as repositories of resources for public use: buildings, staff, volunteers, networks and money. This ‘utility’ lens has such power because the idea of the market has become the organizing one for modern western societies. Thus markets have been magnified in policy terms to the extent tha
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Austin Lovegroves . (.) . to believe .”, “Thanks to our familiarity with . we have . (.) . to believe P”, “If we could establish . (.) . for accepting ., then we could have an even . (.) . for accepting .”. The notion of there being . (.) ., like the notion of ones having . (.) ., is one of the most crucial notions
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Austin Lovegroveively in terms of factors within the natural world would have on the acceptability of such beliefs; more particularly I shall examine the claims to the effect that such explanations render theistic belief unacceptable. It would be possible to proceed immediately to a consideration of this problem wi
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