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Titlebook: Joseph Butler; A Preacher for Eight Daisuke Arie,Masatake Okubo,Naoki Yajima Book 2024 The Editor(s) (if applicable) and The Author(s), und

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21#
發(fā)表于 2025-3-25 07:03:39 | 只看該作者
22#
發(fā)表于 2025-3-25 10:53:31 | 只看該作者
Theories of Resentment and Civilisation from Perspectives of Butler and Lord Kamessed by Lord Kames. Kames, a patron of Adam Smith, was considered an influential figure among Scottish Enlightenment thinkers. According to biographical accounts, Kames and Butler were good friends. This chapter presents the succession of ideas between Butler and Kames regarding the concept of resent
23#
發(fā)表于 2025-3-25 14:29:43 | 只看該作者
Butler and Adam Smith on Conscience, Self-deceit and General Rules–1790). Exploring the association between these two personalities is something that both Butler and Smith scholarships have relatively disregarded. In contrast to this general understanding, the chapter aims to illustrate their intimate relationship. Secondly, drawing on the first point, it also att
24#
發(fā)表于 2025-3-25 18:38:40 | 只看該作者
25#
發(fā)表于 2025-3-25 20:26:18 | 只看該作者
26#
發(fā)表于 2025-3-26 04:00:56 | 只看該作者
Science and Religion in British Philosophy: The Case of the Plurality of Worlds, the period sometimes called “the long eighteenth century”. It will analyse the texts of Cambridge Platonists, Joseph Butler, Thomas Reid and Thomas Chalmers who were all cerebrated British philosophers and clergymen at the same time and will describe how the development of science has been interpr
27#
發(fā)表于 2025-3-26 06:08:31 | 只看該作者
Butler and Ben Shira’s Aphorismn of Wisdom literature. This chapter explicates Butler’s ethical thought that he exploits on Ben Shira’s remark: “All things are double from each other, but God did not create anything imperfect” (Ecclesiasticus 42:24). He elaborates on the insight of the double nature of the created world; the exis
28#
發(fā)表于 2025-3-26 08:59:48 | 只看該作者
Butler and the Scottish Enlightenment: His Relationship with Adam Smithught. In addition, because, unlike Butler, Smith did not think that the political or moral supreme principle should control other principles, he did not think of society as hierarchical. He did not think that hierarchical religious order was necessary for the maintenance of society. Instead, the ordinary could be prudent.
29#
發(fā)表于 2025-3-26 15:17:03 | 只看該作者
Japanese researchers about J. Butler, an important cleric an.This book is the first English-language monograph about Bishop Joseph Butler (1692–1752) by Japanese scholars. It is an especially interesting and controversial message coming as it does from Japan, a well-developed secular economic state
30#
發(fā)表于 2025-3-26 19:01:25 | 只看該作者
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