Titlebook: John Paul II‘s Contribution to Catholic Bioethics; Christopher Tollefsen Book 2004 Springer Science+Business Media B.V. 2004

Taylor

書目名稱John Paul II‘s Contribution to Catholic Bioethics影響因子(影響力)




書目名稱John Paul II‘s Contribution to Catholic Bioethics影響因子(影響力)學(xué)科排名




書目名稱John Paul II‘s Contribution to Catholic Bioethics網(wǎng)絡(luò)公開度




書目名稱John Paul II‘s Contribution to Catholic Bioethics網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱John Paul II‘s Contribution to Catholic Bioethics被引頻次




書目名稱John Paul II‘s Contribution to Catholic Bioethics被引頻次學(xué)科排名




書目名稱John Paul II‘s Contribution to Catholic Bioethics年度引用




書目名稱John Paul II‘s Contribution to Catholic Bioethics年度引用學(xué)科排名




書目名稱John Paul II‘s Contribution to Catholic Bioethics讀者反饋




書目名稱John Paul II‘s Contribution to Catholic Bioethics讀者反饋學(xué)科排名

競(jìng)選運(yùn)動(dòng)

,Pope John Paul II’s Teaching on Human Dignity and its Implications for Bioethics,an dignity. In doing so it seeks to remain close to the textual evidence, principally in the papal encyclicals. The second part of the paper discusses in a selective fashion some of the intellectual challenges the papal teaching on human dignity poses for those seeking to develop an adequate bioethi

GENUS

,John Paul II’s Encyclical Veritatis Splendor and Bioethics,velopment of Catholic bioethics must proceed from the principles embodied in .”(2001, pp. 53-54). Cessario’s own essay focused on the encyclical’s emphasis on the complementarity between divine law and human freedom, contrasting this with the understanding of freedom found in proportionalist writers

shrill

指耕作

prostate-gland

浪費(fèi)時(shí)間

The Human Body and Sexuality in the Teaching of Pope John Paul II,iewing the self as something which . or . a body, rather than being a living, bodily entity. For example, some have thought of heaven, or the completed kingdom of God, as something purely spiritual, with no thought given to the role of the body. On that view, bodily goods, including biological life,

委托

Tortuous

John Paul II on the Good of Life,ing and consequently in human society” (Donders, 1996, p. ix). The sequential ordering of that indwelling is decidedly important. John Paul’s philosophical approach is characteristically phenomenological and personalist, as a matter of his own history and educational influences. Given his experience

Glossy