Titlebook: Jih?d; From Qur’?n to Bin L Richard Bonney Book 2004 Richard Bonney 2004 bibliography.Islam.Israel.religion.terrorism.war

和尚吃肉片

書目名稱Jih?d影響因子(影響力)




書目名稱Jih?d影響因子(影響力)學(xué)科排名




書目名稱Jih?d網(wǎng)絡(luò)公開(kāi)度




書目名稱Jih?d網(wǎng)絡(luò)公開(kāi)度學(xué)科排名




書目名稱Jih?d被引頻次




書目名稱Jih?d被引頻次學(xué)科排名




書目名稱Jih?d年度引用




書目名稱Jih?d年度引用學(xué)科排名




書目名稱Jih?d讀者反饋




書目名稱Jih?d讀者反饋學(xué)科排名

吹牛大王

Prologuesome further commentary to be explicable. Both the Torah (the Tawrāt for Islām) and the New Testament (the Injīl for Islām) have difficult passages too. Why in a book about the history of Islām should we concern ourselves with the Hebrew Scriptures, when it might be considered that these had been ab

glacial

新鮮

allergen

: The Spiritual Struggleional furore.. One answer may have been missed in the plethora of responses: a spiritual path. Many considerable specialists of the Muslim and Arab world in the classical period have had difficulty in accepting that it was capable of ‘real’ spirituality. Instead, it may be suggested that out of the

Encapsulate

啤酒

溫和女人

in the Period of the Colonial Powers: Islamic Revivalism and Politicization of the Masses?xpressed in this . was, in John O. Voll’s expression, ‘a(chǎn) longstanding and continuing dimension of Islamic history’. This campaign for revival (.) or reform (.) was ‘a(chǎn)n effort of socio-moral construction or re-construction’ of the values of both religious and also socio-political life based on the Qu

緩解

Sunnī Political , of the Twentieth Century: Mawdūdī, ?asan al-Bannā’, Qu?bbecause of their numerous writings but especially their long and detailed commentaries on the Qur’ān. Their statements on . in their commentaries cannot be taken as entirely objective analysis of the Qur’ānic text; rather, they are detailed justifications of their Islāmist political thought.. Of the

不適當(dāng)

The Shī‘a(chǎn) Depiction of , and Martyrdom (,)r ‘supporters’, those who supported ‘Alī’s claim to both religious and political authority. They believe that the Prophet appointed his son-in-law ‘Alī as his successor at Ghadīr Khumm not long before he died (see Chapter 2).. They also believe that, on leaving for the TAbūk expedition, the Prophet