Titlebook: Jews and Gentiles in the Early Jesus Movement; An Unintended Journe Abel Mordechai Bibliowicz Book 2013 Palgrave Macmillan, a division of N

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The Anti-Judaic Strand in John: Estrangement,ity. Most date the Epistles later, to a period of schism within the community. Standing on Martyn,. the consensus identifies two dramas that were fused into one by the author(s)/editor(s): Jesus’s conflict with the “Jewish authorities” and the conflict of the Johannines with differing believers in Jesus, decades later.

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The Anti-Jewish Strand in Ignatius, demographic shift to a Gentile majority. Ignatius emphasized Jesus’s death and resurrection (not his life and ministry), championed church authority and hierarchy, . and strove for the de-Judaizing of belief in Jesus. —a cluster of themes associated with the faction I identify throughout as Pauline

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The Anti-Jewish Strand in Justin: The Dialogue with Trypho the Jew, “Pauline-Lukan.” Compared to Paul and Ignatius, Justin is grudgingly tolerant toward Gentiles attracted to the beliefs and traditions of the Jewish faction (not committed to the Pauline-Lukan understanding of Jesus’s legacy). Various groups have been recognized as either protagonists or intended au

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The Anti-Jewish Strand in Melito,hird centuries had already taken hold of the minds and hearts of believers. In Melito we find no traces of an awareness of the internal origin of a now sacrosanct hatred. Wilson concludes that “no distinction is made between leaders and people, or between Palestinian and Diaspora Jews—as in some ear

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The Anti-Jewish Strand in Chrysostom, have exercised an influence which went far beyond any specific occasion or local situation.” . John’s popularity as a preacher and his mastery of the Greek language also account for the fact that his writings have exerted a powerful influence on later believers.