Titlebook: Jews and Christians in Thirteenth-Century France; Elisheva Baumgarten (Prof. Yitzchak Becker Chair f Book 2015 Elisheva Baumgarten and Jud

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Authority, Control, and Conflict in Thirteenth-Century Paris: Contextualizing the Talmud Triallop institutional means of exercising authority.. As a result, Paris became not only the most prominent European intellectual center of that time, but also the most organized, centralized, and scrutinized. This process emerged from an early medieval culture in Christian Europe that lacked coordinate

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Joseph ben Nathan’s , and the Medieval Jewish Critique of Christianity written in southern Europe (Iberia, Provence, and Italy) is the almost total lack of philosophical argumentation in the former. In a previous discussion of this phenomenon, I argued that northern European Jewish polemicists were familiar with philosophical argumentation against Christianity, but th

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How, When, and to What Degree Was the Jewish-Christian Debate Transformed in the Twelfth and Thirteeein’s 1968 article in ., which then appeared in abridged form in . and with various modifications in his 1993 book, ... Thus, in 1982, Jeremy Cohen set the stage for his own analysis by expressing reservations about Funkenstein’s thesis;. in 1996, the first paragraph of Daniel Lasker’s assessment of

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Mirroring Samson the Martyr: Reflections of Jewish-Christian Relations in the , which is the only extant evidence of his martyrdom, composed by Benjamin the scribe and copied by him in the ., British Library Add. MS 11639, also known as .,. produced in northern France sometime between 1278 and 1280.. Although earlier scholars studied the story of Samson of Metz, they never co

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