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Titlebook: Japanese and Western Phenomenology; Philip Blosser,Eiichi Shimomissé,Hiroshi Kojima Book 1993 Springer Science+Business Media B.V. 1993 Ed

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發(fā)表于 2025-3-21 16:08:35 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Japanese and Western Phenomenology
編輯Philip Blosser,Eiichi Shimomissé,Hiroshi Kojima
視頻videohttp://file.papertrans.cn/501/500605/500605.mp4
叢書名稱Contributions to Phenomenology
圖書封面Titlebook: Japanese and Western Phenomenology;  Philip Blosser,Eiichi Shimomissé,Hiroshi Kojima Book 1993 Springer Science+Business Media B.V. 1993 Ed
出版日期Book 1993
關鍵詞Edmund Husserl; Martin Heidegger; Max Scheler; concept; phenomenology; philosophy; truth
版次1
doihttps://doi.org/10.1007/978-94-015-8218-6
isbn_softcover978-90-481-4227-9
isbn_ebook978-94-015-8218-6Series ISSN 0923-9545 Series E-ISSN 2215-1915
issn_series 0923-9545
copyrightSpringer Science+Business Media B.V. 1993
The information of publication is updating

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沙發(fā)
發(fā)表于 2025-3-21 21:40:16 | 只看該作者
The Ideality of Meaning in Husserl concern. Quine’s denial of meaning may be shown to undermine the basis of his claim of a firm core of empricism. Whenever he talks about “perceptual similarity” he can not help relying upon the subjective standpoint of unifying meaning that he rejects.
板凳
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Phenomenological Self-Reflection in Husserl and Finkmained latent in Husserl. Fink tried to deepen his reflection on the meaning of the being of doing philosophy and on the self-criticism of phenomenology. The question turned out for him to radicalize the dualism of transcendental life. For Husserl transcendental analysis was explication of the implications of the double temporalization.
地板
發(fā)表于 2025-3-22 06:48:01 | 只看該作者
Self and Timeer, do matters really stand so? The self is not a substance categorically; nevertheless, we cannot help thinking that it exists par excellence, because all things—qua factual appearances—exist empirically only in relation to it.
5#
發(fā)表于 2025-3-22 11:12:07 | 只看該作者
Husserl and the “Foundations of Geometry”pt of their correspondence and critical comments on it. Husserl clearly understood the point of their crucial differences and sympathized with Hilbert’s axiomatic method. But he could not rest content with Hilbert’s formalistic position later and moved to the transcendental grounding of the sciences.
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