Titlebook: Japan versus China in the Industrial Race; Wei-Bin Zhang Book 1998 Wei-Bin Zhang 1998 capitalism.China.development.economic development.ec

壓碎

PHIL

ion that Chinese Confucianism does not encourage modernisation, while Japanese Confucianism propelled industrialisation forward. It examines further reasons why Max Weber‘s judgement, ‘the Chinese would be probably more capable than the Japanese, of assimilating capitalism‘, has not been borne out.978-1-349-26815-3978-1-349-26813-9

態(tài)學(xué)

Irrigate

從屬

Tokugawa Japan: Isolation with Confucianism,pan was basically a unified country, with uninterrupted rule from 1603 onwards. The Tokugawa period is considered to have laid the foundation of present-day Japan in the sense that many elements now considered as characteristic of Japanese society originated then.

陰郁

From the Opium War to 1949: Social Chaos and Poverty,ship necessary for a Japanese type of rapid ‘Westernisation’ with the Japanese ethos. But the two interpretations omit any emphasis on the importance of racial differences between the Manchu and the Han Chinese in affecting the paths of China’s modernisation.

犬儒主義者

Introduction,plained by assuming that Chinese Confucianism does not encourage modernisation, while Japanese Confucianism contains the ingredients to propel industrialisation forward. This book will challenge that perception.

Allergic

Japan after World War II: Rapid Economic Growth and Social Change,Structural bifurcation was over and Japan entered into a new socio-economic structure. The society would be characterised by millions of bifurcations and chaos in different socio-economic subsystems. Its motion is like the Yangzi river — its main course will shift once every few hundred years but its flow is constantly chaotic within a given band.

金哥占卜者

New China and the Cultural Revolution: Destruction of Knowledge,d enriching people’s economic life and social welfare. These values were the result of one hundred years of foreign influences and Chinese nationalism. But history proves that China failed to exploit this opportunity for rapid economic development.

Heresy

nineteenth-century conditions are examined in broad philosophical, social, political and historical perspective. The book challenges a common assumption that Chinese Confucianism does not encourage modernisation, while Japanese Confucianism propelled industrialisation forward. It examines further r