Titlebook: Jane Lead and her Transnational Legacy; Ariel Hessayon Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Esoteric Christianit

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,Lead’s Life and Times (Part Two): The Woman in the Wilderness,nd overlapping domestic and continental networks of assorted millenarians, prophets, theosophists and devotees of mystic and spiritualist authors generally as on Lead herself. It also traces an evolution of Lead’s thought as she came under successive influences and began to develop her own distincti

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Jane Lead and the Tradition of Puritan Pastoral Theology,. Jane Lead’s works are compared with those of Eleanor Davies to suggest that the pastoral imperative of puritan and dissenting Protestant nonconformity led to emphasis on the ideas of John the Baptist, the Noahic covenant and the operation of the Holy Spirit in salvation. Lead’s household worship a

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Jane Lead and English Apocalyptic Thought in the Late Seventeenth Century,llennial kingdom, and her belief in her privileged place alongside biblical prophets and visionaries. It describes how Lead’s understanding of the Book of Revelation concentrated on a mystical interpretation that saw the fulfilment of apocalyptic prophecies playing out within individual believers. T

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,‘God’s Strange Providence’: Jane Lead in the Correspondence of Johann Georg Gichtel,eception on the continent begin with one of her manuscripts falling into the hands of the radical Pietists Johanna Eleonora and Johann Wilhelm Petersen in 1695. Yet Martin demonstrates not only that Johann Georg Gichtel distributed Lead’s texts in manuscript before the Petersens, but also that Gicht

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