Titlebook: Jainism for a New World Order; Siddheshwar Rameshwar Bhatt Book 2021 The Editor(s) (if applicable) and The Author(s), under exclusive lice

我不重要

溝通

as Overriding Principle of Jain Ethos,dation of all other virtues. In the present turbulent world, its necessity is felt all over the globe. The UNO celebrates 2 October as ‘Ahimsā Day’ after the birthday of the apostle of ., Mahatma Gandhi. Under his Guru Shrimad Rajachandra, Gandhi was highly influenced by the teachings of Jain philos

Infirm

,—As a Mode of Balanced Life,wo evils affecting individual life and social harmony. A few persons and nations have amassed huge wealth and have control over means of production and development. Others who are deprived of this live in abject poverty. The stratification between rich and poor has been responsible for domination of

駁船

Vegetarianism: A Preferred Diet,ithout changing the lifestyle, it is difficult to get rid of those problems. The most important constituent of lifestyle is food or diet. It has been commonly accepted that those who have a lifestyle dominated by non-vegetarian food compared to them the life of vegetarians is healthier. A lifestyle

詞根詞綴法

Ethics of Knowledge, Value Entropy and Terrorism,ic unity. Preceded by right mindset and right knowledge, right conduct is known as . which stands for virtuous conduct. It is the pathway to self-purification and spiritual realization. For this Jainism prescribes two modes of ethical discipline. They are technically known as . and . According to Ja

Pessary

Science, Religion and Spirituality,o be the general universal perspective. All the three human enterprises deal with different aspects of multiple Reality, and there should not be any incompatibility among them. It has been argued here that religion and spirituality have to be scientific, and science has to be impregnated by religios

Texture

Jain Perspective on Harmony of Religions and Religious Tolerance, the present circumstances, thoughtful deliberation on this problem from the viewpoint of . may be of great help to redeem the situation and to develop firm belief that coexistence and mutual appreciation are the only way out. Therefore, the present chapter is extension from the previous chapter on

美學(xué)

Odyssey

nonplus

Rethinking Democracy and a Plea for Dharmocracy,e can be no other desirable alternative. They may argue that there is end of history/ideology and with democracy saturation point has reached in political thought. They may assume democracy to be the best form of government that can be conceived by human mind and think that no alternative to democra