Titlebook: Issues in Science and Theology: Nature – and Beyond; Transcendence and Im Michael Fuller,Dirk Evers,Bernard Michollet Book 2020 The Editor(

結(jié)合

貪婪的人

Beyond the Disguised Friend: Immanence, Transcendence and Glory in a Darwinian Worlddence and immanence. In particular, the Incarnate Christ shows how God’s immanence can take intense and particular form. As Christians are ‘transformed from one degree of glory to another’ (2 Cor. 3:18), they become signs of Christ the great sign of God. A Trinitarian God who draws believers into in

使腐爛

Divine Determination or Dynamic Indeterminacy? Transcendence, Immanence, and the Problem of Personal towards a fully fleshed-out divine idea of who one is supposed to be. A theological account of personal identity should therefore begin by envisioning a more complex inter-relationship between divine transcendence and the processes immanent to the universe.

火花

密切關(guān)系

A Critical Approach to the Concept of Panentheism in the Dialogue Between Science and Theology: Distween the world and the Holy Spirit, Creator and giver of life. It is a question of developing, following Jürgen Moltman, a panentheism of the indwelling of the Creator Spirit, according to the analogy of ecological habitat.

令人不快

Radical Transcendence and Radical Immanence: Convergence Between Eastern Orthodox Perspectives and Shat Sarah Lane Ritchie?– examining parallels between my own understanding and that of others working within other traditions?– has called a ‘theological turn’ in discussions of divine action. In these understandings, what is called into question is the assumption of an autonomous cosmos which God mu

巧辦法

adduction

The ,: How Our Own Biology Leads to Spiritualityion to their biological support processes and the life events they accompany. It stresses the dangers of reducing biology to commodified processes that disregard the importance of their spiritual component. Showing respect to our physical experiences means acknowledging our own transcendence. If we

CHOKE

虛情假意

Willem B. Dreesmmung impliziert. Eben diese Dynamik zwischen Bestimmung und deren Scheitern reizt zu erneuten definitorischen Bemühungen. Das Sprechen über und von Liebe er?ffnet damit einen Thematisierungsraum, der nicht von Eindeutigkeiten, sondern von der Bewegung zwischen Bestimmung und Unbestimmbarkeit lebt.