Titlebook: Islamophobia and Psychiatry; Recognition, Prevent H. Steven Moffic,John Peteet,Rania Awaad Book 2019 Springer Nature Switzerland AG 2019 Co

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Mental Health in the?Islamic Golden Era: The Historical Roots of Modern Psychiatrytion, and modified through the ages in response to changes in time and place… Islam the culture is a compound of varied elements [and] was mainly formulated by conquered peoples, Arabicized and Islamized, rather than by Arabians. It holds the distinction of having been, from the mid-eighth century t

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History and Principles of Islam and Islamophobiaally in the West. The roots of this complex “phobia” are embedded in the history of the Islamic faith and those who have feared or rejected it over many centuries. To understand the origins of Islamophobia and its egregious effects, this chapter will summarize the basis of this pernicious phenomenon

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Art for a?Better Worldlear but seems to stem from the effectiveness of graphics in advertising. It has since come to be applied to any artistic image that can convey something of importance much more quickly than words can, and sometimes convey some things non-verbally that cannot even be expressed in an infinite number

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Symbols and Identity in Islamophobials include the Cross in Christianity, the Wheel of Dharma in Buddhism, the Star of David in Judaism, and the Crescent and Star in Islam. Often it is a symbol that represents who we are and what we stand for, with both positive and negative consequences. For example, women who wear the hijab often be

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Cultural Literacy However, the approach varies a great deal between schools, and there is limited evidence to guide the creation of effective curricula. This chapter seeks to present a critique of the competence-centered approach to cross-cultural education, and the potential pitfalls of such an approach, with parti

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Psychiatric Cultural Formulation in the?Islamophobic Contextd treatment of Muslim patients. This chapter provides essential knowledge about Islam and Muslims in America while addressing Muslim identity, conceptualizations of distress, psychosocial factors, the relationship between the individual and the clinician, and services important to Muslims. Muslims u