Titlebook: Islamic Organizations in Europe and the USA; A Multidisciplinary Matthias Kortmann (Researcher),Kerstin Rosenow-Wil Book 2013 Palgrave Mac

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書目名稱Islamic Organizations in Europe and the USA被引頻次學(xué)科排名




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書目名稱Islamic Organizations in Europe and the USA年度引用學(xué)科排名




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開始發(fā)作

極大的痛苦

Civil Liberties or Civil Rights? Muslim American Advocacy Organizationsof the Civil Rights Movement as they have sought to confront Islamophobia in the USA. These two organizations — the Muslim Public Affairs Council (MPAC) and the Council on American-Islamic Relations (CAIR) — have long been at the forefront of Muslim American advocacy. Their work took on extra urgenc

Adrenaline

hemoglobin

The Impact of Public Debates on Muslim Representatives in Western Europe: The Agenda Setting Functiolam’s War Against the West and Me’, his first book to be released solely in English, catering directly to an international audience. Wilders’ book release came at a time when the discussion on the cultural integration of Islam and Muslims in Dutch politics was being overshadowed by a financial and e

武器

Negotiating the Visibility of Islam in Switzerland: An Ethnographic Perspective on the Conflicts Invand Islam in Switzerland are perceived as a threat. Muslim actors are rather negatively stereotyped and Islam is perceived as a dangerous and problematic religion (Allenbach and S?kefeld, 2010; Behloul, 2005; Ettinger and Imhof, 2011) — a view that makes the realization of a building project more di

里程碑

Islamic Organizations in the Baltic States: Commonalities and Differencesy, Lithuania, Latvia, and Estonia, is still in its embryonic phase. A handful of Polish (Borawski, 1986; Konopacki, 2010; Miskiewicz, 1990) and Lithuanian (Baira?auskaite, 1996; Mi?kiniene, 2001) scholars have published the results of their historical and ethnographic research on Lithuanian Tatars,

Limousine

BOOR

Neither Omnipotent nor a Paper Tiger: The Federation of the Alevi Communities in Germany and the Dynince 9/11 (Rosenow-Williams, 2012). The public discourse, the various state agencies, and other organizations require these organizations to legitimize themselves as non-Islamist, non-terrorist, and non-fundamentalist. Whether because of their goals and aims, the convictions of their members, or the

FID

Imams in Flanders, Belgium: Toward the First Flemish Imams explore the profile of imams active in Flanders, as well as to seek out their opinions on their (social) position as spiritual leaders in an immigration context. Aside from this introduction and the final remarks, our chapter is composed of three sections. The first provides the necessary backgroun