Titlebook: Islam, Migration and Jinn; Spiritual Medicine i Annabelle B?ttcher,Birgit Krawietz Book 2021 The Editor(s) (if applicable) and The Author(s

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The Physical Reality of Jinn Possession According to Commentaries on the Quran (2:275),nd, namely in the last chapter, to the insinuation of transgressions and evil deeds through Jinn whispering, their encroachments on humans do not stop there (see Sura 114: “Say, I seek refuge in the Lord of mankind, the Sovereign of mankind, the God of mankind, from the evil of the whisperer (.) who

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,Battered Love in Contemporary Syria: Shi‘i Spiritual Healing with Abu Ahmad,in society and how they relate to the sphere of religion. It begins by analyzing the relationship between religion and magic in the setting of Sayyida Zaynab, a suburb south of Damascus, then describes the space of a spiritual doctor, Shaykh Abu Ahmad. Next, it tells two stories: one is about averti

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and the Olive Branch: A , Healer Between Catalonia and Morocco,on some ethnographic cases from Tetouan-Tangier in Morocco and Barcelona in Spain. These cases show the point of view of both a . healer and the families that use his services. This process is developed in a transnational framework that influences the therapeutic strategies of Muslims and their rela

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Beliefs in Western Psychiatry: A Study of Three Cases from a Psychiatric and Cultural Perspective,rstand distress attributed to . influence by Muslim patients. First, the article introduces the Islamic notion of .. Then, it addresses the subject of possession from a psychiatric and anthropological perspective. Additionally, an example of a phenomenon often attributed to . will also be presented

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Book 2021sources. It then discusses case studies of?Muslims and current health management approaches in the Middle East, namely in Egypt and Syria. Finally, it turns to the role of Jinn in a number of migratory settings such as Spain, Denmark, Great Britain and Guantanamo..

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Introduction,t?Oriental Studies and later Islamic Studies—in other academic settings, also Near and Middle Eastern Studies—and other disciplines such as anthropology and transcultural psychiatry have been involved in analyzing this complex and multifaceted phenomenon. As highly mobile spiritual beings, but . not

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Demonic Beings: The Friends and Foes of Humans,ever doubts their real existence may be accused of unbelief (.); and his blood, theoretically at least, may thus be lawfully shed. Unlike their Christian counterparts, demonic creatures in Islam are morally neutral. They are usually, but by far not always, harmful to humans. Certain demons assist me

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The Physical Reality of Jinn Possession According to Commentaries on the Quran (2:275),anions. This text demonstrates from an Islamic theological viewpoint that the majority of Quran interpreters agree upon the fact that Jinn can . the human body, implant themselves there and thereby affect the possessed person to a degree, so that he or she turns mad. Only a minority of more rational