Titlebook: Is God Real?; Joseph Runzo (Professor of Philosophy and of Relig Book 1993 Claremont Graduate School 1993 god.philosophy.religion.religiou

減輕

書目名稱Is God Real?影響因子(影響力)




書目名稱Is God Real?影響因子(影響力)學(xué)科排名




書目名稱Is God Real?網(wǎng)絡(luò)公開度




書目名稱Is God Real?網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Is God Real?被引頻次




書目名稱Is God Real?被引頻次學(xué)科排名




書目名稱Is God Real?年度引用




書目名稱Is God Real?年度引用學(xué)科排名




書目名稱Is God Real?讀者反饋




書目名稱Is God Real?讀者反饋學(xué)科排名

全部逛商店

沒有希望

水土

Religious Realism and Non-Realism: Defining the Issuedition. But today there are confident non-realist interpretations of Christianity and Judaism as well as Buddhism which make a wide appeal within our contemporary industrialised, science-oriented, de-supernaturalised Western societies.

Condense

粗魯?shù)娜?/a>

Anti-Realist Faithed that all our thinking is historically conditioned. Whereas the older dogmatic type of thinking had always tended to go straight from the mind to the cosmos, critical thinking became preoccupied with the variable cultural apparatus that guides the way we perceive and interpret what’s out there.

engagement

Religious Beliefs, Their Point and Their Referencech the agents themselves are unaware. The belief suggests this novel form of explanation, and we follow this pattern in keeping to its point. No doubt these examples are oversimplified. There may be more than one aspect to a belief’s point, and a belief might have to be considered in relation to oth

consolidate

焦慮

發(fā)炎

tion and counter-hegemony. We concentrate on the role of ideology in realizing change, with particular reference to the ideologies emanating from egalitarian social movements. We focus in particular on how the theory and practice of affective equality can be a mobilizing narrative given its generati