Titlebook: Irishness on the Margins; Minority and Disside Pilar Villar-Argáiz Book 2018 The Editor(s) (if applicable) and The Author(s) 2018 Irishness

Customary

,Introduction: Irishness on the Margins—Minority and Dissident Identities,dingly, the contributions explore different facets of what we term ‘Irish minority and dissident identities’, ranging from political agitators drowned out by mainstream narratives of nationhood, to identities differentiated from the majority in terms of ethnicity, religion, class and health; and sex

實(shí)現(xiàn)

Dragging up the Past: Subversive Performance of Gender and Sexual Identities in Traditional and Contapter examines drag performance within the Irish LGBT movement as a performative practice that queers dominant and intersecting discourses on gender, sexuality and national identity while also reinflecting Bakhtin’s conception of the carnivalesque. In exploring traditional wake games, Woods highligh

meritorious

: Epistemic Friction in Revolutionary Irelandin Ireland leading up to the Easter Rising. Perhaps because of this dissident view, it has received little critical attention. Most critics have examined . as a historical source, leaving its literary and philosophical qualities unexplored. This chapter examines those qualities, arguing that O’Duffy

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Colonnade

‘We Were Treated Very Badly, Treated Like Slaves’: A Critical Metaphor Analysis of the Accounts of tigious congregations became prisons for prostitutes, single mothers, abused girls or young ladies allegedly prone to seduction. Forced into these institutions, those women had to work under pseudo-slave conditions. Drawing on the materials compiled by Justice for Magdalenes, we examine their verbali

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Palter

The Cyber-Discourse of Inclusion and Marginalisation: A Critical Discourse Analysis of Muslims in IrMuslim communities in connection with the two most practised religions, Catholicism and Protestantism. The study is based on the analysis of a main corpus made up of 3250 tweets retrieved from Twitter and corresponding to the period 2010–2014. Using critical discourse analysis as the theoretical fra