Titlebook: Into the World: The Movement of Pato?ka‘s Phenomenology; Martin Ritter Book 2019 Springer Nature Switzerland AG 2019 Negative Platonism.As

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逗留

Introduction,or contemporary thought. Hence, in the second half of the book, I focus on Pato?ka’s concept of the movement of existence, which I find the most promising part of his asubjective phenomenology. I do not only interpret this concept but rather rethink, and appropriate, it to make it useful for analyzing contemporary existence.

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macrophage

Hubris of Transcendental Idealismhe concrete concept of constituting subjectivity with that of “monads” intermeshing with one another. I suggest interpreting this concept as pointing to trans-individual process of life embodied by the monads ontologically grounding the world.

onlooker

Harbor

Call of TranscendenceBarbaras’ attempt to read Pato?ka’s concept as a form of “henology.” Finally, discussing the problem that nothing can be positively said about Idea, I interpret Pato?ka’s “Negative Platonism” as proposing a transcendental approach, which forsakes the one-sided apotheosis of spirit by highlighting human, or “spiritual,” experience as based on Idea.

斥責

At the Heart of Spacetrary feeling; on the contrary, it essentially conditions space (as experienced by the human being). As such, it transcendent(al)ly structures the world, which is ontologically cofounded by the body, and not only by a living body but also by the body as an object in the world.

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Super-Civilized Existencestence. To concretize this approach a bit, I distinguish it from Suzi Adams’ “sociological” reading of Pato?ka: there is no trans-singular subject of history, yet the concept of the movement of existence allows for analysing the trans-subjective factors conditioning existence.

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