Titlebook: Interventions in Ethics; D. Z. Phillips Book 1992 D. Z. Phillips 1992 essay.ethics.knowledge.morality.nature.oral discourse.philosophy

使人入神

olfction

Not in Front of the Children: Children and the Heterogeneity of Morals, fact is a matter of opinion. There is a great variety of moral opinions on most questions. One moral opinion is just as valid as any other. Therefore respect for the child demands that we inform him of the variety, allowing him to decide between the moral views when he is old enough to do so.

parsimony

激怒某人

The Presumption of Theory,ioners have virtually ignored Winch’s challenge to it. It is not surprising, therefore, on the rare occasions the challenge is recognised, to find it, as we shall see in the second part of the paper, misunderstood.

新手

Does It Pay To Be Good?,ch a good, they are frauds. It becomes essential, therefore, given the above assumption, to decide in general whether virtues do constitute a good to the virtuous man; in other words, to decide whether it pays to be good.

Lyme-disease

,On Morality’s Having a Point,in telling a man that he ought to be honest, we should not be using any special (moral) sense of ought: a man ought to be honest just as a plant ought to be watered. The ‘ought’ is the same: it tells us what a man needs.

AXIS

My Neighbour and My Neighbours,nswer this question, the more doubtful Winch’s claim becomes. In fact, one may conclude that very little light is shed on the Samaritan’s reaction by Wittgenstein’s notion of an attitude towards a soul. That is the conclusion for which I shall argue in this paper.

Fibrin

Allegiance and Change in Morality: A Study in Contrasts,ly at the logical issues involved,’. and it carries the implication that ‘moral concerns can be examined quite apart from any consideration of what it is about these concerns which makes them important to us.’

軟膏

debacle

Self-Knowledge and Pessimism,bout oneself, about one’s capacities and limitations, the claims of one’s past, one’s present commitments and one’s future possibilities. Second, it involves a form of self-acceptance which is different from being resigned to what one is like: