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Titlebook: International Relations and the Philosophy of History; A Civilizational App A. Nuri Yurdusev Book 2003 Palgrave Macmillan, a division of Ma

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21#
發(fā)表于 2025-3-25 06:58:09 | 只看該作者
Book 2003ry international relations by looking at the multi-civilizational nature of the modern international system, the competing claims of national and civilizational identities and the rise of civilizational consciousness after the Cold War.
22#
發(fā)表于 2025-3-25 08:43:21 | 只看該作者
23#
發(fā)表于 2025-3-25 15:28:06 | 只看該作者
Civilizations or Realities of the Extreme ,ies and identifications are improper units. It is my view that the multi-faceted nature of social phenomena does not allow only one unit to be taken at the expense of the others. Civilizations are, I have said, one form of social identifications. Then, what is a social (collective) identity? And first of all, what is meant by identity?
24#
發(fā)表于 2025-3-25 18:14:43 | 只看該作者
25#
發(fā)表于 2025-3-25 20:56:46 | 只看該作者
Introduction,back or ahead is not just a point, but one that has backward and forward extensions, extensions to which we have no fixed limits. Certainty, because there is a point in which we find ourselves, not ‘a(chǎn)rbitrarily chosen’ as Graham Greene knew it, only too well.
26#
發(fā)表于 2025-3-26 03:33:29 | 只看該作者
27#
發(fā)表于 2025-3-26 08:18:52 | 只看該作者
Universal History or the World as we Know It,nt is, however, by no means self-explanatory and it needs to be elaborated on. First, what is meant by the ‘world’ or ‘entire globe’ should be defined. Second, it is presupposed that a historical analysis of the world is indeed possible.
28#
發(fā)表于 2025-3-26 09:53:55 | 只看該作者
29#
發(fā)表于 2025-3-26 16:20:34 | 只看該作者
30#
發(fā)表于 2025-3-26 17:53:22 | 只看該作者
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